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1 | Pakistan Government Blames Social Media for Fanning Sectarian Clashes | Fijerena Akaiky Ny Herisetra Ifanaovan'ny Sekta Ao Pakistana |
2 | Curfew in Rawalpindi after clashes between Shia and Sunni groups. | Tsy fahazoana mivezivezy amin'ny alina tao Rawalpindi taorian'ny fifandonan'ny vondrona Siita sy ny Sionita. |
3 | Image by Muhammad Majid Rashid. | Sary nalain'i Muhammad Majid Rashid. |
4 | Copyright Demotix (16-11-2013) | Fizakàmanana Demotix (16-11-2013) |
5 | A three-day curfew was imposed in Rawalpindi city, after eleven people were killed and a market was burnt, following a clash reportedly between Sunni and Shia crowds on Ashura, the 10th day of the Islamic month Muharram, a day of mourning and processions for Shia-muslims. | |
6 | Soon after the clash on November 15, 2013, images - some doctored and some manipulated with propaganda - quickly spread on social media, putting the blame for the violence on either Sunnis or Shias. | Nandrava an'i Pakistana indray ny herisetra ifanaovan'ny sekta, satria nipoaka tao an-tanànan'i Rawalpindi, any avaratr'i Pakistana tamin'ny 15 Novambra 2013 teo ny fifandonana teo amin'ny vondrona Sionita sy Siita. |
7 | Just a day after the Rawalpindi unrest, rare spates of violence broke out between Shia and Sunni crowds in different parts of the country, which the Pakistani government has blamed on the negative role played by “social media” during the Rawalpindi clashes. | Vokany, 11 no maty raha maro hafa kosa no naratra mafy, nantsoina ny tafika ary napetraka ny tsy fahafahana mivezivezy amin'ny alina. Ashura tamin'izay - ilay andro iray hisaonan'ny Vondrom-piarahamonina Siita - no nitrangàn'ny herisetra tao Rawalpindi. |
8 | On 22 November, twin bombings killed nine people and injured 28 others in a Shia-dominated neighborhood of Karachi. | Nivadika ho herisetra henjana ny raharaha rehefa injay nifamely ireo mpianatra avy ao amin'ny seminera iray sy ireo mpikambana avy amin'ilay filaharan'ireo mpisaona tamin'ilay Ashura. |
9 | The banned militant group Tehrik-e-Taliban Pakistan (TTP) claimed responsibility for the attack, saying the bombings were revenge for the Rawalpindi incident. | Nanoratra ny fitantaràna avy amin'ny olona iray nanatri-maso ny bilaogera Sarah Khan ao amin'ny Let Us Build Pakistan (LUBP) (Ndeha Isika Hanorina An'i Pakistana) : |
10 | Journalist, anchor and blogger Mansoor Ali Khan (@MansoorGeoNews) tweeted a picture of his colleague who was killed in the Karachi bombings: A #TeamGeo colleague we lost to terrorism today - Salik Ali Jafferi RIP pic.twitter.com/8mMMwvUl8S | Araka ny filazan'ny nanatri-maso, naniratsira an'i Imam Hussain fa nankalaza kosa an'i Yazid ny ‘mollah' mpitari-pivavahana tao amin'ny maoske iray nandritra ny toriteniny rehefa Zoma. [..] |
11 | - Mansoor Ali Khan (@MansoorGeoNews) November 22, 2013 Rawalpindi incident | Nampisahotaka ireo mpisaona nitandahatra ny kabary nandratra nataon'ilay “mollah”. [..] |
12 | According to reports, the situation turned violent in Rawalpindi, a garrison city that borders capital Islamabad, on November 15, after a cleric made inflammatory statements on a loud speaker at a Deobandi mosque along the path of an Ashura procession in a popular market area, agitating and offending both Shias and Sunnis. | |
13 | The cleric denigrated the Prophet Mohammad's grandson, a revered figure across all sects of Islam, whose death Shias mourn on Ashura. | Mbola namerina ny toriteniny feno fihantsiana ihany ilay “mollah' taorian'ny namitàny ny vavaka sady namerina izay nolazainy tery aloha. |
14 | Blogger Sarah Khan wrote about the account of an eye-witness on the Let Us Build Pakistan (LUBP) blog: According to the eye-witness, Mullah's inflammatory speech agitated the mourners in procession. [..] | Hitan'ireo mpisaona (Siita sy Sionita) ho sarotra ny handefitra amin'ity “mollah” (Deobandi) ity ka natombony ny fanozongozonany ny fefy teo ivelan'ilay maoske ho fanoherana ireo fanehoankevitra ireo. |
15 | Agitated (Shia and Sunni) mourners finding it difficult to bear the (Deobandi) mullah (cleric) started shaking the grills outside the mosque in protest against the comments. | |
16 | In meantime someone from inside mosque 1st hurled a stone at mourners shaking the grills. | Tanatin'izany fotoana izany, nisy olona avy any anaty maoske nitoraka vato voalohany an'ireo mpisaona nanozongozona ilay fefy. |
17 | The stone was followed by firing from mosque rooftop. | Nitohy tamin'ny tifitra avy eny an-tafon'ilay maoske izany vato izany. |
18 | Firing caused panic and people started running. | Niteraka sahotaka ilay tifitra ary nanomboka nihazakazaka ny olona. |
19 | [sic] | [sic] |
20 | The situation deteriorated when people exchanged gunfire and dozens of shops around the mosque were torched. Once the police failed to get a hand of the situation, the army imposed a curfew, and invoked “Section 144,” which prohibits groups of five or more people from assembling. | Niharatsy ny toe-draharaha rehefa injay nifanakalo tifitra ny andaniny sy ny ankilany, nandoro fivarotana, nanimba tsena sy trano ary dia nametraka ny fandraràna tsy hivezivezy amin'ny alina ny manampahefana no sady nanambara ny fepetra araka ny Andàlana faha-144, izay mandrarà ny tsy hivorivoriana manomboka amin'ny olona dimy no mihoatra. |
21 | The curfew was lifted on 18 November, several culprits have been identified through security footage and a judicial inquiry into the clashes is underway, but the overall mood in Pakistan is tense. | Natsahatra tamin'ny 18 Novambra ilay fandraràna tsy hivezivezy amin'ny alina, marobe ireo nanao hadalàna no voatily ary efa an-dàlana ny fanadihadiana araka ny lalàna mikasika ireo fifandonana ireo, saingy mbola hendratsendratra ny rehetra ao Pakistana. |
22 | Rare sectarian clashes | Ny tohiny |
23 | While Shia mosques and Ashura processions have been been targeted and attacked by banned anti-Shia militant groups in Pakistan, the Rawalpindi incident marked a rare spontaneous clash between Sunni and Shia crowds. | Andro iray monja taorian'ny korontana tao Rawalpindi, nipoaka ny herisetra teo amin'ireo vondrona Siita sy Sionita tao an-tanànan'i Multan, faritanin'i Punjab, naharatràna olona marobe. |
24 | Just a day after the Rawalpindi unrest, isolated incidents of violence broke out between Shia and Sunni groups in various parts of the country. | Tahakahaka izay ihany, nopotehan'ireo tsy mpino ny maoske iray sy toeram-pivarotana tao amin'ny tanànan'i Chishtian taorian'ny niantsoana ny tafika. |
25 | Hundreds of miles south of Rawalpindi, several people were injured in Multan city and a group damaged a Shia mosque and shops in the neighbouring town of Chishtian. | Nahafatesana olona telo ireo fifandonana feno herisetra tao Kohat any Avaratra Andrefan'i Pakistana ; napetrak'ireo manampahefana tao ihany koa ny fandraràna tsy hivezivezy amin'ny alina sady nantsoiny ny tafika. |
26 | A hundred miles north-west of Rawalpindi, violent clashes in Kohat, also linked to the Rawalpindi incident, took the lives of three people; officials imposed a curfew there. | Ny 19 Novambra, Syed Shabbir Hussain Shah, manampahefana ambony iray avy ao amin'ny Oniversiten'i Gujrat, no maty nisy nitifitra, ary nampifandraisina tamin'ilay korontana tao Rawalpindi ihany koa ny famonoana azy. |
27 | On November 19, a hundred miles east of Rawalpindi, a Shia senior official of the University of Gujrat, Syed Shabbir Hussain Shah, was gunned down, and his killing is also being investigated for links to the Rawalpindi unrest. | |
28 | Role of social media While all this was happening, Prime Minister Nawaz Sharif was on official visits to Sri Lanka and Thailand for which his newly elected government is being criticized. | Raha izany rehetra izany no mitranga, ny Praiminisitra Nawaz Sharif kosa mbola manao fitsidihana ofisialy any Sri Lanka sy Thailand ka nanakianana ny governemantany izay vao haingana no nofidiana. |
29 | Nawaz Sharif in turn accused social media for playing a ‘negative role' during the clashes. | Ho setrin'izay, Nawaz Sharif niampanga ny media sosialy no nanao ‘lalao maloto' nandritra ireo fifandonana. |
30 | A former Pakistani policeman writes about the failure of police to use social media to its advantage to control the aftermath of the Rawalpindi incident in the daily Dawn: | Ny 22 Novambra, notafihan'ireo andian'olona mpikatroka avy amin'ny Tehrik-e-Taliban Pakistan (TTP) ireo Siita tao Karachi tamin'ny alàlan'ny fanapoahana baomba in-droa nisesy ary nahafatesana olona sivy sy naharatràna 28 hafa. |
31 | To reinforce their influence, extremist groups increasingly rely on social media but our law enforcement and regulatory agencies still don't know how to tackle the challenge. | Ambaran'ny TTP fa ry zareo no tompon'antoka tamin'ireo fanapoahana baomba, ao anatin'ny ezaka hampitoviany ny isan'ny voa tao Rawalpindi, ary mbola nivoady hanao fanafihana hafa ry zareo. |
32 | Social media can be effectively used to bring the police and community on one page. | Mpanao gazety, mpanolotra fandaharana no sady bilaogera i Mansoor Ali Khan (@MansoorGeoNews) no nibitsika sary iray ahitàna ilay namany maty tamin'ireo fipoahana tao Karachi : |
33 | In mega urban centres, apart from the physical presence of the law enforcers, people expect the online presence of the police. [..] | Mpiara-miasa iray aminay - Salik Ali Jafferi #TeamGeo - nafoy noho ny asa fampihorohoroana androany Mandria Am-Piadanana pic.twitter.com/8mMMwvUl8S |
34 | Police need to learn quickly about social media to keep pace. | - Mansoor Ali Khan (@MansoorGeoNews) 22 Novambra 2013 Herisetra ifanaovan'ny sekta |
35 | Many police forces around the world have started to use it for engagement, intelligence and investigation, and often release pictures or videos of wanted criminal and terrorist suspects on their websites. | |
36 | The websites of police departments in Pakistan, on the contrary, are neither public friendly nor interactive. | Any amin'ny Silamo, Siita sy Sionita no tena ampahany roa lehibe. |
37 | This is a pity as police websites could help in the introduction of e-policing in urban areas.” Rawalpindi native Qurat-ul-Ain Fatima writes in her blog during the curfew which ended on November 19: | Nandritry ny volan'ny Muharram, misaona ny naha-maritiora ny zafikelin'ny Mahometa mpaminany, Imam Hussain, ary ny fianakaviany sy ireo mpanara-dia azy tamin'ny ady tao Karbala ireo Silamo Siita. |
38 | As army roams around the streets of the city trying to “keep peace” , the social Media buffs are making their own statements book justifying this or that picture as the proof of perpetrator to be “Shia” or “Sunni”. | Taorian'ny nahafatesan'ny Mohameta mpaminany, izay nitarika ffifandirana momba izay ho kalifa handova an'i Mahometa no nanomboka ny fifandirana teo amin'ny Siita sy ny Sionita. |
39 | The Humanitarian aspect of the tragic event and its long lasting repercussions have almost escaped everyone's thought. | Izay fifandirana izay dia mbola mitoetra hatramin'ny anio, ary io no antony mahatonga ny resaka filaminana ho laharam-pahamehan'ny governemanta ao Pakistana mandritry ny Muharram. |
40 | The trend shows we will forget the incident as soon as the temporary peace is restored. [all sic] | Manaraka ny asa fampihorohoroana dia ny resaka sekta no fanamby iray hafa atrehan'i Pakistana, indrindra indrindra fa tato anatin'ny taona vitsy. |
41 | Sectarian violence in Pakistan In recent years, sectarian extremists and militant groups with links to the Taliban and AlQaeda have routinely targeted Shias, followers of liberal strands of Sunni Islam (Barelvis) and other religious minorities in the country, namely Christians and Ahmadis. | Ireo vondrona mpankahala Siita, toy ny Lashkar-e-Jhangvi, Lashkar-e-Taiba/Jamaat-ud-Dawa, Sipah-e-Sahaba Pakistan sy Ahle-Sunnat Wal Jamaat dia inoana fa tao ambadik'ireo famonoana Siita, raha maro amin'ireo vondrona no misy ifandraisany amin'ny Taliban. |
42 | A church bombing in Peshawar on September 22, killed over 80 Christian worshippers. Banned anti-Shia militant groups Lashkar-e-Jhangvi, Lashkar-e-Taiba/Jamaat-ud-Dawa, Sipah-e-Sahaba Pakistan (SSP) and Ahle-Sunnat Wal Jamaat (AWSJ) have claimed responsibility for many bombings. | Jamaat-ud-Dawa dia nambaran'ny Firenena Mikambana ho vondrona mpihoko, toy ny an'ilay minisitry ny atitany fahiny tao Pakistana, ny Loholona Rehman Malik, Lashkar-e-Jhangvi dia inoana ho ao andamosin'ny 80 isan-jaton'ireo fanafihan'ny mpampihorohoro ao amin'ny firenena. |
43 | According to a former Interior Minister of Pakistan, Lashkar-e-Jhangvi is believed to be behind 80 percent of terrorist attacks in the country. | Taorian'ny herisetra tao Rawalpindi, Muhammad Shahbaz Zahid (@shahbazzahid), mpamokatra fandaharana ho an'ny fahitalavitra, sady nanakiana ireo fitafy voarara, no nibitsika hoe : |
44 | After the Rawalpindi violence, TV producer Muhammad Shahbaz Zahid (@shahbazzahid), while criticizing banned outfits, tweeted: | |
45 | Peace-loving sunni Muslims of #Pakistan should immediately distance themselves away from banned outfits ssp/aswj if they already have not. | Tokony hanalavitra ny tenany avy hatrany amin'ireo fitafy voarara ny sionita silamo ssp/aswj mpandàla fandriampahalemana raha toa tsy mbola nanao izany. |
46 | - Shahbaz Zahid (@shahbazzahid) November 17, 2013 | - Shahbaz Zahid (@shahbazzahid) 17 Novambra, 2013 |
47 | Anti-Shia groups have left the Hazara community in Balochistan, in Southwestern Pakistan, in a helpless situation. | Tanaty tsotsori-mamba isarahana, niala tamin'ny Vondrompiarahamonina Hazara tao Balochistan, Atsimo Andrefan'i Pakistana, ireo vondrona mpankahala Siita. |
48 | They refused to bury their loved ones after twin-bombings, which Lashkar-e-Jhangvi claimed responsibility for killed dozens from their Shia -Hazara community earlier this year. | Nolavin-dry zareo ny handevina ireo havan-tiany namoy ny ainy vokatry ny fipoahana iray nahatsiravina tao Quetta , renivohi-paritanin'ny Balochistn, tamin'ny Janoary teo, izay ny Lashkar-e-Jhangvi no nilaza ho tomponandraikitra taty aoriana kely. |
49 | Shia Muslims Protest in Quetta. | Hetsi-panoheran'ireo Silamo Siita. |
50 | Image by ppiimages. | Sary an'i ppiimages. |
51 | Copyright Demotix (11-01-2013) | Fizakàmanana Demotix (11-01-2013). |
52 | In the lead up to Muharram and Ashura, Pakistan's leading newspaper Dawn published the editorial Tensions High: Muharram Security: | Ny Pakistan Students Blog (Bilaogin'ny Mpianatra Ao Pakistana), rehefa nanoratra mikasika ilay famonoana Siita Silamo maherin'ny 100 tao Quetta tamin'ny Janoary tamin'ity taona ity, dia nitaraina hoe : |
53 | The sectarian militants are well organised and have their own system of gathering information. | Tsy izao no voalohany nanaovana ny Siita Silamo ho lasibatra. |
54 | They have access to the latest technology and are a step ahead of the overall counterterrorism strategy. | Tamin'ny 2012 fotsiny, efa nanakaiky ny 500 ireo Siita Silamo no maty lasibatry ny famonoana tao Pakistana. |
55 | That is where we can see the gap. The political face of sectarianism is known to the intelligence agencies; but greater efforts are needed to crack down on militants. | Hatramin'ny 1963, vinavinaina ho 20.000 raha kely indrindra no isan'ireo Siita nisy namono tao Pakistana, ny ankamaroan'ireo dia maty nisy namono tany amin'ny fiandohan'ny taona 1980. [sic] |
56 | | Na inona na inona nitranga tao Rawalpindi, Karachi na Quetta, ary tsy raharahantsika izay hoe iza no meloka ao andamosin'ireny, fa tsy maintsy manao izay tratry ny ainy ny governemanta mba hiantohana fitoniana ho an'ny sekta tsirairay, na io Siita, na io Sionita, raha tsy izany dia hiverina hatrany ny tantara. |
57 | Without a serious approach to the problem of sectarian militancy, the risk of communal flare-ups, which has so far not manifested itself in most places, cannot be discounted […] At the same time, a check is also required to be kept on those who show their hate towards communities through incendiary speeches and literature. | Araka ny nanoratan'i Qurat-ul-Ain Fatima azy ao amin'ny bilaoginy : Satria ny tafika misafo manerana ny arabe rehetra ao an-tanàna miezaka mba “hitandro filaminana” , manao ny fanambaràny manokana ireo tsy matianina amin'ny resaka media sosialy mba hanamarinany an'itsy sary itsy na iroa ho porofo ilazàna fa “Siita” na “Sionita” ilay nahavanon-doza. |
58 | | Ny endrika maha-olona amin'ilay tranga mahaontsa sy ny fiantraikany maharitra dia tsy takatry ny sain'ny tsirairay. |
59 | Engaging rational-minded Shia and Sunni religious scholars would be indispensable to this exercise. | Ny fironana dia maneho fa ho adinontsika vetivety iny zava-doza iny vantany vao tafaverina ny fandriampahalemana vonjimaika. [sic] |