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1Iran: Greens, Democratization and the Aging DemonIran: Antoko Maitso, Tontolon'ny Demokrasia Sy Ireo Fomba Ratsy Efa Nilaozan'ny Toetr'andro
2Two years after the protest movement erupted in Iran, the Internet plays not only a vital role for circulating information, but also in stimulating internal democratization within opposition movements through checks and balances.Roa taona taorian'ny fihetsiketsehana izay nitranga tany Iran, dia tsy nihonona fotsiny tamin'ny anjara toerany amin'ny maha-fandefasan-baovao ny aterineto, fa koa nanaitra ny fampianarana ny demokrasia avy ao anatin'ireo hetsiky ny fanoherana amin'ny alalan'ny fanaraha-maso sy fandanjalanjana.
3It appears that the biggest demon facing dissenters in Iran is not filtering, but aging and a lack of creativity.Hita taratra fa ny devoly atrehin'ny mpisintaka ao Iran dia tsy ny fanivànana fa ny fahanterana sy ny tsy fahampian'ny famoronana.
4Sensitivity to online reactionsFahasarotan'ny fanehoan-kevitra amin'ny aterineto
5There are numerous examples of opposition leaders being challenged and confronted via the Internet, and then offering corrections or revisions to their public positions.Maro ny ohatra amin'ireo lehiben'ny mpanohitra tratry ny fanamby sy voakiana tamin'ny alalan'ny aterineto, ary avy eo nanome fanintsiana na nanao jery todika momba ny toerany man oloana ny vahoaka.
6A few weeks before the 2009 Iranian election, former reformist president, Mohammad Khatami, appealed for national reconciliation before an audience of the Iran-Iraq War veterans.Herinandro vitsy talohan'ny fifidianana tao Iran ny 2009, ny filoham-pirenena teo aloha sady mpandàla fanavaozana, Mohammad Khatami, dia niantso fampihavam-pirenena teo anatrehan'ireo bekotro maro holatry ny adin'i Irana-Iraka.
7He invited citizens and the Supreme Leader to forgive each other, and this provoked a strong reaction on the Internet, from both friends and foes.Nanentana ny olom-pirenena rehetra sy ny Mpitondra Faran-tampony mba samy hifamela izy, ary niteraka fanehoan-kevitra mivaivay tao amin'ny aterineto izany, na amin'ny lafiny roa, namana sy fahavalo.
8Immediately, a Facebook page was launched with the ironic title “Public apology from the Leader [Ayatollah Khomeini]” and a wave of criticism against Khatami's declaration flooded the page.Tsy niandry ela fa, nivoaka pejy Facebook misy lohateny mandranitra hoe “Fifonana ampahibemaso avy amin'ny Mpitondra [Ayatollah Khomeini]” sy ny onjam-panakianana ny fanambaran'i Khatami izay nameno ilay pejy.
9He eventually met demands to revise his statement on the occasion of the election in June.Nanaiky ireo fangatahana ihany izy nony farany mba hanao jery todika ny fanambarany tamin'ny andron'ny fifidianana ny volana Jona.
10He retracted his reconciliation bid and instead urged for people's rights to be recognized.Nisintona ny fiantsoana fampihavanana nataony izy ary ho solon'izay dia nanentana ny hanjàna ny zon'ny vahoaka.
11These types of retreats are not uncommon among reformists.Tsy niraisan'ny mpandàla fanavaozana rehetra ny fialàna tahàka izao.
12In a June 2010, television interview about the Green Movement's positions on Israel and Palestine, influential reformist cleric, Mohsen Kadivar, implied that protesters supported the regime's stance on Gaza and Lebanon, stating that the protesters had chanted both “Gaza and Lebanon!” and “Sacrifice my life for Iran!”Tamin'ny Jona 2010, nanao fanadihadiana ny fahitalavitra iray ny amin'ny hevitry ny Antoko Maitso momba an'i Israely sy Palestina, ka pretra reformista fanta-bahoaka, Mohsen Kadivar, no nanao tsilian-tsofina fa manohana ny hevitry ny fitondràna momba an'i Gazà sy Libanona, tamin'ny filazàna fa hoe ireo mpanao fihetsiketsehana dia niantsoantso ny “Gazà sy Libanona!” sy ny hoe “manao sorona ny aiko ho an'i Iran aho!”
13A wave of online videos challenged that notion by showing that the protesters had actually said the opposite: “Neither Gaza nor Lebanon, I sacrifice my life only for Iran!”Nitosaka ny lahatsary tamin'ny aterineto izay samy naneho fa izany filaza izany dia nifanohitra tamin'izay tena nolazain'ireo mpanao hetsi-panoherana: “Sady tsy Gazà no tsy Libanona, ho an'Iran irery ihany no anaovako sorona ny aiko !”
14Kadivar responded to claims he was lying, by quickly retreating from his position saying that of course, some youth chanted such slogans; but that he does not approve of them.Namaly ingahy Kadivar fa nandainga izy, tamin'ny fialàna haingana tamin'ny fiheviny sy fitenenana mazava loatra fa, nisy andian-jatovo niantsoantso teny faneva toy izany; kanefa tsy nankasitraka ny nataon'ireo izy.
15“Neither Gaza nor Lebanon” eventually found an echo among Syrian protesters, who chanted “Neither Iran nor Hezbollah” in a similar way.Ny “Sady tsy Gazà no tsy Libanona” dia nahitàna akony teo amin'ireo Siriana mpanao fihetsiketsehana koa, izay niantsoantso ny hoe “Sady tsy Iran no tsy Hezbollah” tamin'ny fomba mitovy.
16Aging demonsIreo fomba ratsy efa lany andro
17The bitter reality is that while the protest movement used social networking and citizen media in a significant way in 2009 during the hot days of protest, at present, Iranian cyber activists are simply recycling the same virtual environment without any innovation.Ny zava-misy mafaitra izao dia ny hoe raha nampiasain'ireo mpanao fihetsiketsehana tamin'ny fomba niavaka nandritra ireny raharaha 2009 ireny ny tambajotra sosialy sy haino aman-jerim-pirenena, ankehitriny, dia mbola nitovy tsy misy valaka tamin'ny nataon'ireo mpanohitra teo aloha ihany no nataon'ireo Iraniana mafàna fo eo amin'ny sehatry ny aterineto fa tsy mba nisy fanavaozana akory.
18For the past few years, Iranian cyber activists have used Western sites such as Facebook, YouTube, WordPress, and other blogging tools with enthusiasm and intelligence.Taona vitsy lasa izay, ireo Iraniana mafàna fo dia nampiasa tamin'ny hakingan-tsaina sy fahavitrihana ireo vohikalam-mpifandraisana tandrefana toy ny Facebook, YouTube, WordPress, sy fitaovana hafa fitorahana bilaogy.
19They have also created their own platforms such as Balatarin, which is reminiscent of Digg, and Gooya, which predates blogging and was born as a kind of political yellow pages, expanding into news gathering and political discussions.Namorona vovonàna ho azy manokana ihany koa izy ireo toy ny Balatarin, izay mampahatsiahy ny Digg sy ny Gooya, izay tonga talohan'ny bilaogy ary teraka ho toy ny karazana pejy mavo ny tontolo politika, izay nitatra tamin'ny fanangonana ireo vaovao sy dinika politika.
20What have we invented or imitated successfully since the 2009 days of protest that has attracted the gaze of the world and the media?Inona no noforonintsika na nalaintsika tàhaka avy amin'ny fanoheran'ny taona 2009 izay nahasarika ny mason'izao tontolo izao sy ny haino aman-jery?
21Nothing.Tsy misy.
22I think that not only does our Internet interaction repeat itself, but the whole movement has lost the creativity of its early days on the Internet.Tsapako fa tsy vitan'ny hoe ny teo ihany no teo raha ny fiasan'ny aterinetontsika, fa na ny hetsi-panoherana manontolo aza dia tsy nahatàna ny fahaizany mamorona intsony.
23Looking at the past few days' tips on the net is like revisiting 2009: Write slogans on bank notes; chant ‘Allaho Akbar' on the rooftops.Rehefa mijery ny lohahevitra nandritra ny andro vitsy lasa tao amin'ny aterineto dia toa mitsidika indray ny zava-nisy tamin'ny 2009: manoratra teny faneva amin'ireo vola taratasy ; miantsoantso ny ‘Allaho Akbar' eny ambony tafontrano.
24One of the reasons for this could be the mass arrest of many of Iranian activists during the last two years.Iray amin'ny antony nahatonga an'izany ny fisamborana faobe an'ireo Iraniana mafàna fo tato anatin'ny roa taona farany.
25The brain drainNy fandosiran'ny atidoha
26Another problem is that the cyber world is a kind of fragmented planet that needs a kind of glue to put the cyber-activists and the geeks back together.Olana hafa ny toa maha-planeta mipatitaka ny tntolon'ny aterineto izay ilàna dity hampitambatra ireo geeks mba hiverina hiaraka indray.
27The glue can be real or virtual, but should be done by Iranians for Iranians.Dity afaka ho tena izy na an'eritreritra, nefa tokony ho vitan'ny Iraniana samy Iraniana.
28Fairytale?Angano?
29Maybe.Angamba.
30But hope can go beyond our boundaries.Nefa enga anie mba handeha hihoatra ny fetran'izay vitan-tsika.
31It is why Greens remember the second anniversary despite all the pain.Izany no mahatonga ny Antoko Maitso hankalaza ny faharoa taona na dia eo aza ny hirifiry.