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1Angola: Rhythms of Resistance, Past and PresentAngola : Ny Mozikan'ny Fanoherana, Androny Tahaka Ny Omaly
2On 24 May, 2012, Amnesty International reported that as the August elections in Angola approached, intimidation and violence against freedom of speech was expected to escalate, including that against political musicians.[rohy amin'ny teny Portioge, raha tsy misy fanamarihana manokana] Tamin'ny faran'ny volana lasa, ny Amnesty International dia nanambara ny mety hisian'ny faneriterena ny fahalalahana miteny arakaraky ny hanakaikezan'ny fifidianana tao Angola, izay mikendry indrindra indrindra ireo mpiangaly mozika “manana fiandaniana”.
3The report called for a full and impartial investigation into a violent attack against a group of anti-government activists, which included rapper Hexplosivo Mental.Ilay fanambaràna dia nitaky fanadihadiana lalina sy tsy mitanila taorian'ny herisetra nahazo ny tarika iray misy ireo mafàna fo avy amin'ny mpanohitra, dia ilay mpiangaly mozika rap “Hexplosivo Mental“.
4Two weeks later, on June 11, another artist, known for his open opposition to the government, Luaty Beirão, also known as Ikonoklasta or Brigadeiro Mata Frakuxz, was arrested [pt] at the airport of Lisbon, for allegedly carrying cocaine in his luggage.Tapa-bolana taty aoriana, ny 11 jona, mpiangaly rap iray hafa tsy nanafina mihitsy ny fanoherany ny governemanta, Luaty Beirão, izay fantatra ihany koa amin'ny anarana hoe Ikonoklasta sy Brigadeiro Mata Frakuxz, no nosamborina tao an-tseranam-piaramanidina noho ny fiampangana azy ho nanana rongony ‘cocaïne' tany anatin'ny entany.
5On social media, many people commented that the real reason behind #Ikonoklasta‘s detention was political. In recent times, the rapper's voice of dissent has become more and more visible, as he openly lent support to the frequent street protests in Luanda where dissidents have been holding demonstrations to voice discontent with the government of President José Eduardo dos Santos, who has been in power for 33 years now.Marobe ireo aty anaty tambajotra sosialy no mihevitra fa ny tena antony marina nanagadràna an'i #Ikonoklasta dia resaka politika satria ny teny mivantambantana fanaony dia iray isan'ny be mpihaino indrindra hatramin'ny nanombohan'ny nivadihan'ny fanehoana ny tsy hafaliana amin'ny filoha José Eduardo dos Santos, efa teo amin'ny fitondrana nandritra ny 33 taona, ho lasa fanehoan-kevitra an-dalambe matetika ao Luanda renivohitra.
6Previously, Luaty had been arrested in March 2011, in a preemptive maneuver by the government which resulted in the cancellation of the proposed large-scale, anti-government demonstrations scheduled for March 7,2011.Ny Martsa 2011, Luaty dia nosamborina nandritra ny hetsika ho fisorohana nataon'ny governemanta, nialoha ny hetsika iray nokasaina hatao ny 7 Martsa, izay nofoanana avy eo. Ny taona nanaraka io, nosamborina sy nodarohana milisy mpomba ny fitondrana indray izy tao Cazenga.
7One year later he was attacked [pt] by pro-regime militias in Cazenga.Fihaonana niaraka tamin'i Amadeu Amorim /Fanomezam-boninahitra ny N'gola Ritmos tao amin'ny Centre InterculturaCidade.
8Time travelling to other ‘rhythms' of resistanceSary an'i Jorge Joe Martins, Lisbonne, jona 2012 (fampiasana nahazoana alàlana )
9In a journey to another time of Angolan music of resistance, the historical group N'Gola Ritmos from the 50's and 60's, was honored by the non-profit association Centro Interculturacidade [pt] in Lisbon, in the beginning of June, 2012.Fotoanan'ny Gadom-Panoherana Mandritra izay fotoana izay,”ny mozikan'ny Fanoherana” tamin'ny taona 1950 sy 1960 tao Angola dia nomem-boninahitra nandritra ny fihaonana iray nokarakarain'ny ONG Centro Interculturacidade tany Lisbonne, tamin'ny fiandohan'ny Jona.
10Celebrating the presence of Amadeu Amorim, one of the members of N'Gola Ritmos, blog Interculturacidade paid [pt] a tribute to the group, which was described as:Nankalazaina ny fahatongavan'i Amadeu Amorim, izay tao anatin'ilay tarika isan'ny nanoratra ny tantara, N'Gola Ritmos [amin'ny teny Anglisy].
11Gathering with Amadeu Amorim, a tribute to N'gola Ritmos at Centro InterculturaCidade. Photo by Jorge Joe Martins, Lisbon, June 2012 (used with permission)Nandritra ny jery todika iray momba ny mozikam-pitolomaba, ny bilaogy Interculturacidade dia nanolotra ilay tarika ho toy ny singa iray nanetsika ny hevitra mitaky fahaleovantena tao Angola ary noho izay no nisian'ny fanenjehana, faharavàna.
12Force behind the idea of independence in Angola, and thus persecuted, dismantled, and several of its members arrested.Maro tamin'ireo mpikambana tao aminy no naiditra am-ponja.
13Amadeu was long time in Tarrafal [prison camp in Cape Verde] - and the leader of the group, Carlos Liceu Vieira Dias, (was in prison) even longer.Nifonja nandritra ny fotoana ela i Amadeu tany amin'ny fonjan'i Tarrafal, nosy Saint Nicolas any amin'ny tangoro-nosin'i Cap Vert. Izy ihany koa no mpitarika nandritra ny fotoana elabe ny tarika Carlos Liceu Vieira Dias.
14In an interview published [pt] on the blog Nós Por Cá, by Silvia Milonga in 2002, Amadeu Amorim explained “what N'gola Ritmos stood for in the social and political context” back then:Tao anatinà tafatafa navoaka tao amin'ny bilaogy ‘Nós Por Cá' an'i Silvia Milonga, tamin'ny 2002, Amadeu Amorim dia nanazava ny fomba fijery ny N'gola Ritmos tao anatin'ny tontolo sosialy sy politika tamin'izany fotoana izany.
15Basically, it was a peaceful rebellion, trying to awaken dormant consciences, who did not believe anything else, seeing the 500 years of [Portuguese] colonization.“Raha izany, dia fihokoana iray am-pilaminana niezaka ny hanaitra ny fahatsiarovantena nampatoritorian'ny fanjanahantany naharitra efa ho 500 taona sy efa tsy nanantena na inona na inona intsony izy ity.
16There was no television or radio for everyone, the newspapers did not reach the slums or the interior of the country and we knew that a song stayed stuck in a whistle, in singing.Tsy nisy fahitalavitra, tsy nisy fampielezampeo ho an'ny olona rehetra, tsy tonga tany amin'ireo tanàna sahirana ny gazety na tany ambany ravinahitra rehetra tany… saingy fantatray fa ny hira dia afaka mivelona eny an-dalambe, na hatao siotsioka na hoventesina am-bava !
17In the LNA [Angolan National Liberation] when we sang in Kimbundu, people turned their face half ashamed, they called us ‘mussequeiros' [a mention to people from the slums, musseques in Portuguese].Tamin'ireo fihaonan'ny Ligue Nationale Africaine, rehefa nihira tamin'ny teny Kimbundu [fr] izahay, menatra nyt antsasaky ny olona ary nilaza anay ho : ireo Mussequeiros (mponina avy any musseques, ambanivohitra mahantra ao Luanda).”
18Some people amidst those guys who were awake, understood why we sang in Kimbundu, others showed up later saying that they spoke or sang in Kimbundu.Takatry ny sasantsasany tamin'ireo olona tao anatin'ilay tarika tamin'izany ny antony nihirànay tamin'ny teny kimbundu, ny hafa taty aoriana vao nihetsika, niteny hoe mahay miteny sy mihira amin'ny kimbundu.
19We made it to Esperança (Hope) Radio, a radio broadcast of Brazzaville, heard in secret.Tonga hatrany amin'ny Radio Espérance izahay tamin'izany, radio iray izay niainga avy ao Brazzaville, izay nohenoina tany am-piafenana.
20Our song was the only one that existed, people were listening to the radio and to N'gola Ritmos, the message saying that we hadn't come to an end, we are just starting, was in the loop.
21The following video of the song N'zagi illustrates life in Angola back in the 1960s-70s:Tokana tamin'ny karazany ny hiranay N'gola Ritmos ary nohenoin'ny olona amin'ny fampitampitàna ny hafatra mba hahatongavan'ireo hafa alohan'ny fiafarany.
22Pioneers of the musical genre Semba, N'gola Ritmos introduced in their popular songs, messages of “absolute claim”, which ended up leading the group to a “death before time”, as Amadeu said in the interview:Ho averintsika indray izany ankehitriny ! Mpisava làlana amin'ny gadona Semba (batucada), nalaky tamin'ny fanasisihana hafatra tany anatin'ireo “hirany mamim-bahoaka” ireo N'gola Ritmos, hafatra fitakiana mazava tsara izay nitondra tamin'ny faharavana aloha loatran'ilay tarika.
23It all culminated in the prison, because some of us were directly involved in the political struggle (…)Amadeu manampy ao anatin'ilay tafatafa hoe : “Tany amponja no niafaran'ny rehetra satria maro taminay no tafiditra mivantana tao anatin'ilay tolona ara-politika…..
24After we came out from the prison, me and Liceu had to present ourselves to the police every fortnight and we were forbidden to make public performances; afterwards, the war came and we were under curfew for several years; we couldn't go out at night.Taorian'ny fahavitan'ny sazy, voatery izahay niseho tany amin'ny polisy isaky ny 15 andro ary nanampy izany ny fandraràna tsy hahazo manao seho ho an'ny daholobe”. Noho izany, tonga ny ady, nisy ny fandraràna tsy hahazo mivezivezy amin'ny alina tsy maintsy narahana, tsy azo natao ny nivoaka alina.
25Nowadays, despite the rhythms being different, there appear to be similarities with regard to the persecution of politically motivated artists in Angola.Ankehitriny, samihafa ny gadona,nefa misy ireo fitoviana eo amin'ny fanenjehana ny artista izay mirotsaka lalina amin'ny politika ao Angola.
26Luaty Beirão.Luaty Beirão.
27Public image by Omunga association shared on the blog of Central Angola 7311Photo de l'association Omunga partilhada sur le blog Central Angola 7311
28Commenting on Luaty's detention, writer José Eduardo Agualusa wrote [pt] on his Facebook profile: all the ones who fight for democracy in Angola are targets for slaughter - and as one can see, anything goes.Momba an'i Luaty Beião, mpanoratra iray, José Eduardo Agualusa, no nanoratra tao amin'ny mombamomba azy ao amin'ny Facebook hoe : “Ireo rehetra mitolona amin'izao fotoana ho an'ny demaokrasia eto Angola dia lasibatra mila ajedaka avokoa, hita mazava be izany !”
29The blog Central Angola 7311 published [pt] a note recalling that Luaty doesn't have any criminal record besides what has been following him since the last year: peaceful activism.Ny bilaogy Central Angola 7311 dia namoaka fanamarihana iray milaza fa Luaty dia voatàna ao amin'ny Campus Justiça miandry ny hisehoany eo anatrehan'ny fitsarana amin'ny 13 jona.
30Like many others in Luanda, he is being physically, socially and politically chased, as you have witnessed.Marihana fa tsy mbola nisazy izy talohan'izao, fa fotsiny nanaraka ilay tarika nandritra ny taona iray taminà tolona am-pilaminana.
31On the evening of June 12, 2012, Luaty was released from custody by the Portuguese police, reported Maka Angola, and added that “while the investigations continue, the rapper, who has dual citizenship, including the Portuguese, must report to the police, if he is to be absent from the country for more than five days”.Tahaka ireo maro hafa ao Luanda, izy dia, araka izay nahitàna azy, niharan'ny teritery ara-batana, ara-tsosialy sy ara-politika. Soa ihany, tsy tany Luanda izany no nitranga ary antenainay fa mba ho tsara fiafara ity tantara adaladala ity.