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1Cambodia: Controversial mobile phone adKambodza: Dokambarotra finday tsy mandeha ilalana
2A recent advertisement of a major Cambodian mobile phone service provider is being criticized by many netizens for promoting bad behavior among the youth.Voatsikeran'ny mpiserasera maro ho mandrisika ny tanora hanao fihetsika tsy mety ny dokambarotra navoakan'ny mpanome tolotra antso finday kambojiana vao haingana izay.
3The CellCard ad shows a group of young people taking pictures of another friend's bottom and distributing the photos to others via the internet.Mampiseho andian-tanora maka ny sarin'ny namany ary manaparitaka izany amin'ny namany amin'ny alalan'ny aterineto ny dokambarotry ny CellCard.
4Through the ad, the company hopes to promote its fast internet service.Mihevitra ilay orinasa amin'ny alalan'izany dokambarotra izany fa manasongadina ny halakin'ny aterineto atolony.
5But the company also seems to ignore its social responsibility by encouraging the youth to violate the privacy of their friends.Saingy toa tsy fantatrity orinasa ity ny andraikiny amin'ny fandrisihana ny tanora hanosihosy ny fiainana manokan'ny namany.
6Piseth Mao, blogger and also communication specialist for Women's Media Center of Cambodia, voices his concern and expresses a strong objection to that advertisement spot by requesting the spot to be banned.Piseth Mao, mpamaham-bolongana sady manampahaizana manokana momba ny fifandraisana ao amin'ny Women's Media Center of Cambodia (Ivom-pampahalalam-baovao ho an'ny vehivavy eto Kambodza), no nampaneno ny ahiahiny sady manohitra ity dokambarotra ity ka manolo-kevitra ny handrarana ilay rindran-tsary.
7He encourages the company to convey a better message to the public particularly to the youth if it wants to promote its products.Nampirisihany ny orinasa hamoaka hafatra tsaratsara kokoa ho an'ny olona indrindra fa ny tanora raha tiany ny hanasongadina ny tolotra fanomeny.
8In his blog, Piseth asserted his right to freedom of expression to push for the removal of the ad:Ao amin'ny bolongany moa i Piseth no mampiasa ny zony hiteny an-kahalalahana hanala ity “faingo” (rindran-tsary dokambarotra) ity:
9LET ME USE MY FREEDOM OF EXPRESSION: I really want to see the latest Mobitel (Cellcard) spot banned from all TV Channels.AVELAO AHO HAMPIASA NY ZOKO HITENY ANKAHALALAHANA: Tiako indrindra ny hanalana amin'ny fahitalavitra rehetra ny “faingo” navoakan'ny Mobitel (Cellcard) farany teo.
10What is the value of the spot? Encouraging the youth to take a picture of a girl's ass and share it with a friend as the Internet is fast?Ahoana ny lanjan'ilay faingo? mandrisika ny tanora haka ny sarin'ny fitombenan'ny sipa iray dia mizara izany haingana amin'ny namany amin'ny alalan'ny aterineto?
11The producer of this spot must be somehow unusual.Mpanao zavatra tsy mahazatra mihitsy ny mpanatontosa azy io
12He continues by giving recommendation to the spot producer:Nanome torohevitra ny mpanatontosa izy avy eo nanohy ny lahatsorany:
13If you want to promote your good Internet connection, then why don't you think of something like “ A friend is at school and taking the picture of the lesson their teacher/lecturer writes on the board and share with a friend who is on mission in the province.”Raha te-hanasongadina ny fahatsaran'ny aterineto ianao, maninona ilay hevitra raha mba tahaka izao ohatra “Ao ampianarana ny namana iray dia maka an-tsary ny leson'ny mpampianatra manoratra eo amin'ny tabilao ary mizara izany ho an'ny namany mamita iraka any amin'ny faritany.
14With his recommendation, Piseth believes that the company, which he applauded for its previous commercial spots like the Angkor Wat promotion, would encourage the building of a better society where friends care for each other and allow people to stay connected and updated through internet accessibility.Mihevitra i Piseth, izay faly tamin'ny faingo iray taloha nanasongadina ny Angkor Wat nataon'ity orinasa ity ihany , taorian'ny toroheviny fa handrisika ny fananganana fiaraha-monina tsaratsara kokoa hifampitsinjovan'ny olona sy hamela ny olona hiserasera sy hahara-baovao farany mivoaka amin'ny aterineto ny orinasa.
15Notably, there was also a past concern regarding another advertisement of a motorcycle company which devalues the image of women.Efa nisy ihany koa ny olana efa nitranga taloha tamina dokambarotra navoakan'ny orinasa-na mpivarotra môtô izay nanivaiva ny hasin'ny vehivavy.
16On the other hand, the government has just recently banned a TV series, titled “Strange Lovers”, which features a beautiful woman who will be auctioned for marriage starting with a price of one million dollars.Tetsy ankilan'izany dia vao nandrara sarihimetsika mitohy amin'ny fahitalavitra mitondra ny lohateny hoe “Mpifankatia Hafahafa” ny fanjakana, tantara izay hahitana vehivavy manja iray atao lavanty ka ny tonombola voalohany dia iray tapitrisa dôlara.
17This may be welcomed by those who see the film as negatively affecting the dignity of Cambodian women.Azo raisina ho fanimbana ny hasin'ny vehivavy kambojiana ihany ilay tantara raha jerena amin'ny solomaso mainty.
18However, there are also those who rather view it as a restriction on freedom of expression of film producers.Nefa misy ihany koa no mijery izany fandrarana izany ho toy ny fanohintohinana ny fahalalaham-pitenenana ho an'ny mpamokatra sarimihetsika.
19They link it with past government orders banning the production of other cultural performances.Mampifandray ity trangam-pandrarana ity amin'ny nataon'ny fitondrana teo aloha nandrara ny fampisehoana ara-kolontsaina hafa ry zareo.
20For example, a pop song about a Buddhist monk touching and kissing a girl and another rock opera, “Where Elephants Weep,” which have scenes showing monks in bad behavior were also censored.Ohatra, hira madinika iray miresaka moanina bodista mikasika sy manoroka sipa iray sy rock arahina dihy iray, “Where Elephants Weep,”( Ny [toerana] itomanian'ny Elefanta) izay ahitana moanina manao fihetsika tsy mendrika dia samy efa voasivana avokoa.
21The government justified the ban by invoking the need to respect social tradition and the image of Buddhist monks.Ny nentin'ny fitondrana nanamarinana ny fandrarana moa dia noho ny fanajana ny fombam-piaraha-monina sy ny moanina bodista.
22While banning performances may be acceptable in some cases, this action needs to be consistent with the freedom of expression principle and the government should look at the consistency of the content and intention of that content rather than the solely base its justification by citing good social tradition and national security which have been also applied to many critics who have been subjected to arrest or have been charged with defamation, disinformation or incitement due to their dissenting opinion on government policies.Raha azo ekena ihany amin'ny lafiny sasany ny fandrarana ny hira sasany dia tokony hifanaraka amin'ny fahalalaham-pitenenana izany ary tokony hijery ny tonony (votoaty) sy ny tanjony (ao amin'ny tononkira) ny fitondrana fa tsy hanonona ny hoe fomban-drazana tsara sy ny fiarovam-pirenena fotsiny izay mety hiteraka tsikera mavaivay amin'izay mety hisamborana noho ny fanalana baraka, fanomezana vaovao diso na fanentanana noho ny tsy fitoviana hevitra amin'ny politikan'ny fitondrana.