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1USA: Interracial couple denied marriage licenseEtazonia: Mpifankatia tsy mitovy fihodirana tsy nahazo nisora-panambadiana
2Last week, in Hammond, Louisiana, Beth Humphrey (who is white) and Terence McKay (who is black) applied for a marriage license and were refused on the basis of their races.Tamin'ny herinandro, tany Hammond, any Louisiana, Beth Humphrey (fotsy hoditra) sy Terence McKay (mainty hoditra) dia nangataka fisoratam-panambadiana ary nolavina noho ny tsy fitovian'ny fihodiran'izy ireo.
3The justice of the peace, Keith Bardwell, claimed that in his experience, “interracial marriages do not last long” and stated that he was “doing it for the children.”Ny Mpitsara misahana ny fandriampahalemana, Keith Bardwell, dia nanambàra fa araka ny efa hitany dia “tsy maharitra ny fanambadiana eo amin'ny olon-droa tsy mitovy fihodirana” ary nolazainy fa “ho an'ireo taranaka no nanaovany izany.”
4“Jim Crow laws” which required separate facilities for black and white Americans ended in 1965, and anti-miscegenation laws that forbade interracial marriage or sex ended in all states by 1967.“Ny lalànan'i Jim Crow” izay nitaky ny fisarahan-toeran'ny Amerikana fotsy sy mainty dia foana tamin'ny 1965, ary ireo lalàna manohitra ny fifangaroan-karazana fihodirana izay nandrara ny fifanambadiana olona tsy mitovy fihodirana na ny firaisana ara-nofo dia foana nanerana ny firenen-drehetra nanomboka ny 1967.
5But racism still exists.Nefa mbola misy hatrany ny fanavakavaham-bolon-koditra.
6Although much of the time it lies beneath the surface, occasionally racism rears its ugly head in a way that is impossible to miss; this story made headlines across the United States, prompting blog posts from the local community and beyond.Na dia hoe tsy hita mitsikafona aza izy ireny matetika, misy kosa fotoana anandratany ny lohany mahatsiravina amin'ny fomba tsy takona hafenina; nahatonga lohateny lehibe maro manerana an'i Etazonia ity tantara ity, niteraka lahatsoratra blaogy maro avy amin'ny fiaraha-monina ao an-toerana sy ivelany.
7In response to Bardwell's “defense” that he marries black couples all the time, the anti-racist blog Stuff White People Do expressed outrage, saying:Ho valin'ny “fiarovan-tena” nataon'i Bardwell hoe mampivady olon-droa mainty foana izy, nampiseho ny hatezerany ilay blaogy manohitra ny fanavakavahan-bolon-koditra, Stuff White People Do, amin'ny fitenenana fa:
8Well, how thoroughly magnanimous of you, Justice Bardwell.Hay, toa tsara fanahy tokoa ianao, Atoa mpitsara Bardwell.
9Not to mention, intrusively paternalistic.Ny fiarovanao tsy lazaina intsony.
10Speaking of Bardwell's house, which I'm sure is just overrun with joyous hordes of black and white children carousing together, he also had this to say:Raha ny tranon'i Bardwell no resahina, izay mino aho fa feno vahoaka keli-na zazakely fotsy sy mainty miara-milalao dia tokony hiteny an'izao koa izy:
11I have piles and piles of black friends.Manana namana mainty hoditra maro dia maro tokoa aho.
12They come to my home, I marry them, they use my bathroom.Mankanyany an-tranoko ry zareo, Mampivady azy ireny aho, ampiasain'izy ireo ny trano fidiovako.
13I treat them just like everyone else.Raisiko tahaka ny olon-drehetra ry zareo.
14Ah yes, black friends too, piles of them.Hay moa, namana mainty hoditra koa, maro be.
15Right there, in his bathroom!Hatrany amin'ny trano fidiovany!
16A commenter on the blog, Siditty (who also wrote her own post here), touched on the irony of Bardwell's anger:Mpametraka hevitra iray ao amin'ilay blaogy Siditty (izay nanoratra ny lahatsorany manokana koa ato), dia nikitika ny momba ny eson-tenin'ny hatezeran'i Bardwell:
17I always wonder about a man who comes from Louisiana, who has a strong history of race mixing, through the system of placage as well as creole culture, is now all the sudden concerned about the children.Manontany tena foana aho hoe fa naninona ny lehilahy avy any Louisiana, izay manan-tantara goavana momba ny fifangaroana fihodirana (volon-koditra), na amin'ny alalan'ny rafitra fametrahana na amin'ny kolontsaina kiriolona (créole), no toa niditra tamin'ny fiahiana ny ankizy tampoka teo?
18They weren't concerned in the 1700s, he shouldn't be now.Tsy niasa saina momba izany ry zareo tany amin'ny taona 1700 tany, tsy tokony koa izy ankehitriny.
19The blog Racism Review countered Bardwell's “concern for the children” with evidence on children of interracial relationships:Ny blaogy Racism Review dia nanohitra ny “fiasàn'i Bardwell saina momba ny taranaka” tamina porofo momba ireo zaza teraka avy amin'ny fiarahan'olona tsy mitovy fihodirana:
20And, to further review the evidence, children of interracial marriages do not suffer in when compared to other children provided that they grow up in an environment that's accepting of diversity and children of interracial marriages.Ary, mba handalinana kokoa ilay porofo, tsy mijaly ireo zaza teraka tamina fifanambadiana tsy mitovy fihodirana raha ampitahaina amin'ireo zaza hafa raha miaina anaty tontolo manaiky ny fahasamihafana sy ny zaza teraka tamina fifanambadian'ny tsy mitovy fihodirana izy ireo.
21If children of interracial marriages encounter racism (and other structural disadvantages), then they're more likely to experience stress, and health-related risks due to that increased stress, such as smoking and drinking.Raha sendra fanavakavahana ireny zaza teraka tamina fifanambadiana tsy mitovy fihodirana ireny (sy tsy fitoviana ara-drafitra hafa), dia mety hisedra adin-tsaina izy ireo, ary koa aretina mifandraika amin'izany adin-tsaina mitombo izany, toy ny fidorohana sy ny fibobohana.
22That's a result of racism, and yet another reason to work to end racism.Izany no vokatry ny fanavakavahana, ary antony iray hafa tokony hanaovana izay hahafoana ny fanavakavahana.
23It should not be used - turning logic on its head - as a reason to perpetuate racism.Fa tsy tokony ho antony - raha atsimbadika ny lojika - hanamafisana ny fanavakavahana izany.
24And Black Girl in Maine touched on the “what about the kids?” question as well, noting the experiences of her own biracial son:Ary Black Girl in Maine koa dia niresaka tsara momba ilay fanontaniana “ahoana ny momba ireo zaza?”, ka nilaza ny zava-niainan'ny zanakalahiny izay metisy:
25As for the kids, what about the kids?Ary ho an'ireo ankizy, ahoana ny momba azy ireo?
26Yes, biracial kids sometimes catch flack from others but not always and I think among the youth today its almost considered cool to be biracial.Eny, indraindray ireo ankizy metisy dia ampijalian'ny hafa nefa tsy matetika izany, ary izaho aza mieritreritra fa amin'ny tanora ankehitriny dia efa saika mahafinaritra izany hoe metisy izany.
27As a buddy mentioned to me my son most certainly doesn't suffer from a lack of friends male or female.Araka ny nolazain'ny namako ahy dia tsy mijaly noho ny tsy fananany namana lahy na vavy, ny zanako lahy.
28I think the only time biracial kids have real issues is when they have no one to talk to them about their roots.Amiko, ny fotoana mety hananan'ireo zaza metisy olana goavana dia rehefa tsy misy na iza na mba hiresahany momba izay razambeny.
29I think when kids are connected to their historical roots as well as community, it creates a safe space for them.Amiko rehefa mifandray amin'ny razambeny sy ny foko ara-tantara ireo ankizy dia mamorona toeram-piadanana ho azy ireo izany.
30In the United States, anti-miscegenation laws in many states banned the marriage of white Americans to black Americans (and Americans of some other ethnicities) in a number of states.Any Etazonia, misy lalàna maro manohitra ny maha-metisy any amin'ireo firenena maro, mandràra ny fanambadiana eo amina Amerikana fotsy hoditra sy Amerikana mainty hoditra (ary Amerikana avy amina fihodirana hafa).
31While in some states, these laws were repealed as early as 1780, in sixteen states the laws were not repealed until a 1967 case, Loving vs. Virginia, in which an interracial couple who had married in Washington, D.C. were arrested in their own bedroom.Raha tany amin'ireo firenen-kafa kosa, nofoanana nanomboka tamin'ny taona 1780 ireny lalàna ireny, tany amina firenena enina ambin'ny folo tsy nofoanana ireo lalàna ireo raha tsy taorian'ilay tranga Loving vs. Virginia tamin'ny 1967, izay nisamborana tany am-pandriana mpivady tsy mitovy fihodirana, nivady tany Washington, D.C..
32Their legal battle made it all the way to the U.S. Supreme Court, at which point the laws were overturned.Tonga hatrany amin'ny Fitsaràna Avon'ny Etazonia ny ady ara-dalànan'izy ireo, ary nofoanana tamin'izay ireo lalàna.
33A number of bloggers touched on the legal aspects of the case.Mpitoraka blaogy maromaro no niresaka momba ny endrika araka ny lalànan'ity raharaha ity.
34One blogger, Jay Says, writes:Misy mpitoraka blaogy iray, Jay Says, manoratra:
35As a Justice of the Peace, he should be aware that interracial marriage is not illegal anymore - having been deemed unconstitutional 40 years ago.Amin'ny maha-Mpitsara misahana ny fandriampahalemana azy, tokony hahafantatra izy fa tsy voarara intsony ny fanambadiana tsy mitovy fihodirana - nambara ho tsy araka ny lalampanorenana, 40 taona lasa izay.
36This particular instance hits home after this weekends National Equality March wherein I briefly interviewed an straight, interracial couple, the Newmans (pictured) about why they are marching.Ity ohatra miavaka ity dia nipoitra taorian'ny Diabem-pirenena ho an'ny Fitovian-jo tamin'ity herinandro ity, ka nanadihadiako fohy mpifankatia tsotra tsy mitovy fihodirana, ry Newmans (horonantsary) ny momba ny antony anaovan'izy ireo izany diabe izany.
37Racism, classism, sexism, homophobia, religious intolerance and other biases can and do exist in our society, but they must not exist under the law.Ny fanavakavahana volon-koditra, sokajy, lahy na vavy, fankahalana vahiny, tsy fandeferana ara-pinoana sy ny sisa dia afaka ary misy eo amin'ny fiaraha-monintsika, nefa tsy tokony hisy izy ireny ho arovan' ny lalàna.
38To allow an employee of the government who is paid by the taxes of the “free” people of the United States (or in this case, a state in the United States) to use his/her own personal beliefs to decide matters governed by civil law is abhorrent.Mahasosotra ny famelàna mpiasan'ny governemanta mikarama amin'ny hetran'ny “olona afak'i” Etazonia (na amin'ity tranga iray ity, firenena iray any Etazonia) hampiasa ny faharesendahatra azy manokana mba hanapahana ny momba ireo olana izay tantanin'ny lalàna sivily.
39If he doesn't agree with interracial marriage, he needs to find a new job - perhaps Grand Master of the Ku Klux Klan?Raha tsy manaiky ny fifanambadian'ny tsy mitovy fihodirana izy dia tokony hitady asa vaovao - mety hoe Lehiben'ny Ku Klux Klan ohatra?
40Finally, one blogger has taken the opportunity to turn this incident into a moment of learning.Farany, nisy mpitoraka blaogy iray nanaraotra ka namadika ity trangan-javatra iray ity ho fotoana hakàna lesona.
41The blogger, whose blog is called What Do I Know?, begs readers to think about their own feelings on the subject:Ilay mpitoraka blaogy, manoratra ilay blaogy Inona no mba haiko? [What Do I Know?], dia nangataka ireo mpamaky mba hieritreritra ny fihetseham-pony tsirairay avy momba ity resaka ity:
42If you doubt that racism still lives inside us all, consider your reaction to the idea of marrying outside your race, particularly if you are white and the other race is black.Raha manahy ianao fa mbola velona anatintsika rehetra ny fanavakavaham-bolon-koditra, eritrereto ny tenanao mivady amin'ny olona iray tsy mitovy fihodirana aminao, indrindra raha fotsy hoditra ianao dia mainty hoditra ilay olona.
43Yeah, it's ok for other people, but wouldn't you find some good, rational reasons why your daughter would be making her life far more difficult when she brings home her black fiance?Eny e, tsy haninona izany ho an'ny olon-kafa, nefa tsy hahita antony tsara sy mitombina ve ianao hoe mety hanasarotra lavitra ny fiainany ny zanakao vavy rehefa hitondra ny fofombadiny mainty hoditra ho any an-trano izy?
44Be honest.Aza mihatsara velatsihy e.
45Even if you said, “No problem” didn't you hesitate just a little?Na dia miteny aza ianao hoe “Ts'isy olana” tsy ho nisalasala na dia kely fotsiny aza ve ianao?
46If you didn't you're unusual.Raha tsia dia olona tsy dia fahita loatra ianao.
47With Bardwell now saying that he won't resign over the matter, one thing is certain: there is surely more news to come.Amin'izao Bardwell miteny izao fa tsy hiova hevitra izy ny momba an'io, zavatra iray no tena azo antoka: tsy maintsy ho maro ny vaovao ho avy.