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1Japan: Death Penalty Broadcast, 53 Years LaterJapàna : Fandaharana mitatitra ny famonoana ho faty ara-pitsarana, nalefa 53 taona taty aoriana
2Horoampeo sy horonantsary izay nalaina nandritra ny famonoana ho faty ara-pitsarana notanterahina tany Japàna 53 taona lasa izay no nalefan'nyradio Nippon Cultural Broadcasting tamin'ny 6 May sy ny fandaharana Super Morning show-n'ny fahitalavitra Asahi tamin'ny 29 Aprily, no namoha ny fota-mandrin'ny Famonoana ho faty ara-pitsarana any Japàna eo anivon'ireo mpiblaogy.
3Ny horonampeo izay maharitra 50 minitra dia ahenoana ny fotoana farany amin'ny androm-piainan'ny gadra iray izay tsy notononina ny anarany ao amin'ny “lalantsaran'ny famonoana” [lalantsara itobian'ireo rehetra izay voaheloka ho faty ary eo am-piandrasana ny fanatanterahana izany didim-pitsarana izany], izany no fandaharana voalohany mitatitra izay mikasika ity lohahevitra ity ka navela handeha amin'ny fantson'ny fampahalalam-baovao.
4An audio tape recorded 53 years ago of a death penalty execution in Japan, aired by Nippon Cultural Broadcasting on May 6th and and by Asahi television's Super Morning show [ja] on April 29th, has triggered conversations among bloggers about the country's death penalty system. The 50-minute audio footage, which features the last moments of one unnamed death row inmate, is the first of its kind to have ever been released.Ny fadefasana ireto fandaharana ireto dia mifanandrify indrindra amin'ny fametrahana ny rafitry ny fitsaram-bahoaka amin'ny toerany any Japàna, sy ny adihevitra mikasika ireo raharaham-pitsarana sahala amin'izay natrehina taorian'ny famonoana olona tao Hikari izay mbola tsy lefy hatramin'izao [FANAMPIN-PANAZAVANA : heverin'ny fitsarana tampony ho mitombona ny didim-pitsarana famonoana ho faty rehefa izany no hany hery mba iarovana ny ain'ny olon-kafa tsy hindaosin'ilay voampanga indray sady heverina fa misy andraikitra mavesatra tamin'izany famonoana iampangana azy izany.
5The airing of the footage comes just as Japan is moving toward the implementation of a citizen judge system, with debate surrounding issues such as the Hikari murder case still ongoing. At the Happy Road blog (ハッピーロード笑店街), one blogger writes:Navadiky ny fitsarana tampony anefa izany fomba fihevitra ny lalàna izany raha nisy olona iray voaheloka higadra mandra-pahafatiny ka notsipahiny ny didim-pitsarana ary nodidiany haverina ny fitsarana azy satria noheveriny ho tsy mitombona izay antony tsy anamelohana io voampanga io ho faty].
6Of course I listened to it.Happy Road (ハッピーロード笑店街) no amakiana izao hevitra izao :
7On May 6th, Nippon Cultural Broadcasting aired a tape, recorded 53 years ago, of the instant at which a death penalty execution was carried out.“Mazava ho azy fa nanaraka ny fandaharana nalefan'ny radio Nippon Cultural Broadcasting koa aho ny 6 May, izay nahenoana horonampeo izay nadika 53 taona lasa izay, nandritra ny famonoana ho faty gadra iray.
8The tape was recorded in 1955 in order to allow the head of the Osaka detention center to review the treatment of death row inmates.Tamin'ny taona 1955 no nandikana izany horonampeo izany mba ahafahan'ny lehiben'ny figadrana any Osaka mandinika bebe kokoa izay mikasika ny fomba itondrana ireo gadra voaheloka ho faty.
9In the 55-minute program, the name of the death row inmate was withheld, and they broadcast 10 minutes of sounds from a conversation with the inmate's older sister two days before the execution, as well as from the hanging execution itself.Tamin'ireo 55 minitra izay naheratan'ny fandaharana, dia nosaronana ny anaran'ilay voaheloka ho faty, ary dia nisy koa resaka naharitra 10 minitra izay nifanaovan'ilay gadra sy ny anabaviny vavimatoa roa andro mialoha, miampy ny fanatanterahana ny fanantonana azy ho faty [ahantona kendaina amin'ny tady].
10The death-row inmate told his older sister: “don't cry, let's say our goodbyes while still laughing,” and just before the actual execution, he had a friendly chat with the prison guard.Ilay mponin'ny “lalantsaran'ny famonoana” miangavy ny ny anabaviny mba “aza mitomany, fa aleo isika hifametraka veloma dieny isika samy miramirana” ary mialoha ny fanantonana azy ho faty dia mbola misy resaka tony ifanaovany amin'ny mpiandry figadrana.
11The sound of the floorboards being removed was broadcast against the backdrop of sutra chanting.Ravahana hira malefaka sutra ny fisokafan'ny lavaky ny gorodona [fanantonana ilay gadra].
12My impression was … hmm.Ny fihetseham-poko ve … hmmm.
13In the midst of never-ending atrocious crimes, it made me think about abolition of the death penalty.Tsy ankijanona mihitsy ny heloka bevava famonoana olona, ka aleo atsahatra amin'izay ny fanamelohana famonoana ho faty ara-pitsarana.”
14Many bloggers objected to what was perceived as a biased presentation by Nippon Cultural Broadcasting.Maro ireo mpiblaogy izay mitsikera ny fandaharan'ny radio Nippon Cultural Broadcasting izay heveriny ho mitanilà.
15Blogger Moriri writes:Moriri no manoratra :
16I wouldn't say that I am for the death penalty, but I am at least against the abolition of the death penalty, and from that perspective I consider the contents broadcast in this case by Nippon Cultural Broadcasting to be one-sided.
17The only thing that was broadcast was the voice of the death-row inmate when he received the death sentence and was killed, this is why [I consider the broadcast to be one-sided.]“Tsy hiteny aho hoe momba ny fanamelohana famonoana ho faty ara-pitsarana, saingy tsy sitrako ny fampitsaharana izany fanamelohana izany, ary izany no anambarako fa mitanilà ny tatitra izay nataon'ny radio Nippon Cultural Broadcasting.
18This is clearly a broadcast that is biased toward the death-row inmate, and it is natural that broadcasting this kind of content will lead people to “feel sorry about the killing of death-row inmates”.Ny hany fandaharana re dia ny feon'ilay mponin'ny “lalantsaran'ny famonoana” fony izy nandre ny didim-pitsarana sy ny famonoana azy, izany no antony [iheverako fa manao mizâna tsindrian'ilà ity fandaharana ity].
19However, if we take it that the death-row inmate is actually a criminal, then there would appear to be a need for a proper explanation of the actions that led him to receiving the death penalty.Tena fandaharana naompatra amin'ireo mponin'ny “lalantsaran'ny famonoana” ary mazava ho azy fa mitarika ireo mpihaino hitempo “fiantràna ny famonoana ireto mponin'ny lalantsaran'ny famonoana ireto izany.” Anefa raha tsy adinontsika fa mpamono olona ireo mponin'ny “lalantsaran'ny famonoana” ireo, dia mitaky fanazavana izay heloka bevava notanterahiny ka niteraka izany didim-pitsarana fanamelohana ho faty izany.
20Then this would be a fair broadcast.Amin'izay ihany vao heveriko ho toy ny fandaharana tsy mitanìla.”
21Blogger Takao Yoshiki (高尾善希) meanwhile argues that the blame for the death penalty finally comes back to Japanese citizens through the game of shiri-tori:Takao Yoshiki (高尾善希) kosa dia mihevitra fa anjaran'ny vahoaka Japoney ny manapaka raha mbola mendrika ny hiaina na tsia ilay mpanao ratsy toy izay atrehina amin'ny lalao shiri-tori mpandeha amin'ny fahitalavitra :
22Let's play shiri-tori [Japanese word game/cap verses].“Andao hilalao shiri-tori [lalaonteny Japaney, mifandimba manonona ireo mpifaninana, ka ny faranteny teo aloha no tokony iatombohan'ny teny vaovao].
23Who is it who removes the floorboards at the moment of the death penalty execution?Iza ary no manokatra ny lavaky ny gorodona amin'ny fanatanterahana ny famonoana ho faty ?
24That's the prison guard.Ny mpiandry ny figadrana.
25And why does the prison guard remove the floorboards?Ary nahoana no vahany ny fehy mitazona ny lavaky ny gorodona ?
26That's because a paper arrived from the Minister of Justice.Nohon'ny taratasy voarainy avy amin'ny Ministry ny Fitsarana.
27But why did the Minister of Justice put his seal on the paper?Nahoana kosa ny Ministra no manisy tombon-kase ny taratsy toy izany ?
28That's because he became the Justice Minister.Satria izy no Ministry ny Fitsarana vaovao.
29So then I wonder, why did he take on the position of Justice Minister?Manontany tena ary aho hoe nahoana no izy no Ministry ny Fitsarana vaovao ?
30That's because the citizens chose him.Satria ny vahoaka no nifidy azy.
31And that's where this game of shiri-tori comes to an end.Eo no iafaran'ny shiri-tori lalaontsika.
32In other words, since the logic loops around back to the start with the citizens removing the floorboards, broadcasting the removing of the floorboards to citizens is somehow permissible.Izany hoe raha aravona ka atohitohy dia ny vahoaka no mamaha ny fehy izay manokatra ny lavaka amin'ny gorodona, ary ny fandefasana fandaharana izay itaterana ny fanokafana ny lavaky ny gorodona ho henoin'ny vahoaka dia zavatra tena mitombona.
33[People are] free to state whatever opinions they like about this broadcast, and they are also naturally free to make whoever [they like] the Minister of Justice.Malalaka [ny vahoaka] ny hisafidy izay fomba iheverany izany fandaharana izany na tiany na tsia, ary malalaka koa ny safidiny ny hametraka an'iza an'iza ho Ministry ny Fitsarana.”