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1Japan: The other side of the chasmJapana: ny ampitan’ny hadivory na hiserasera sa tsia?
2From the perspective of global communication, one may say that the world today is divided into two groups: those who are connected to the Internet and those who are not.Anivon'ny famahoahan'ny serasera, mety hiteny ny olona iray fa mizara roa izao tontolo izao: Izay manam-pifandraisana sy izay tsy manam-pifandraisana amin'ny aterineto.
3While the small but growing minority who are connected participate in an increasingly active and complex global net culture, the unconnected majority does not.Raha mandray anjara sy mifanabe anaty kolontsaina (“iraisana”) mivoatra mampiavaka azy manokana ny vitsy an'isa mpiserasera nefa tsy mitsaha-mitombo dia tsy (manana kolontsaina iraisana) kosa ny maro an'isa tsy mpiserasera.
4The “chasm” between these two worlds was the topic of a post last week by blogger essa at the Uncategorizable Blog.Izay “hantsana”( noraisiko hoe “hadivory” izy eto) manelanelana ireo tontolo roa izay no lohahevitry ny mpanabolongana essa ao amin'nyUncategorizable Blog.
5Essa asks: How does the world of Internet users look to someone who is not connected?Nanontany i Essa hoe: Ahoana moa ny mety ho eritreritry ny olona iray tsy mpiserasera ny tontolon'ny mpampiasa aterineto?
6In a post called “The other side of the chasm” (キャズムの向こう側), the following explanation is proposed:Ao amin'ny lahatsoratra mitondra ny lohateny hoe “Ampitan'ny hatsana” (キャズムの向こう側), dia misy tolo-mpamelabelarana tahaka izao:
7I think it was in a book by Gould that it was written that the [form of] life which best represents the Earth, by any meaning, is not humankind, but rather bacteria.Mieritreritra aho fa tao amin'ny boky nosoratan'i Gould no misy soratra hoe tsy ny olona no endrika, na amin'ny lafiny inona na amin'ny lafiny inona, entina ijerena ny fiainana an-tany, fa ny fiainan'ny bakteria.
8It was written in this book that, in terms of population size, or range of habitat, or abundance of varieties - by whichever standard a representation is selected - not even multicellular organisms are eligible, let alone humankind.Voasoratra ao amin'io boky io fa amin'ny resaka habetsaky ny mponina, na filaharan'ny trano, na fahabetsahan'ny karazana - izay ifantenana ny mahasolo tena - na ny taova (marosela) aza tsy mety anaovana izany, fa ny olona irery ihany no anaovana izany.
9However, unicellular organisms cannot recognize multicellular organisms.Na izany aza ny sela (tokana) dia tsy mahay mamantatra taova (sela maro).
10When a unicellular organism sees a multicellular organism, what it sees is each cell [of the multicellular organism] individually.Rehefa mahita taova ny sela iray, tsy ilay taova no hitany fa ny sela tsirairay mandrafitra ny taova.
11[The unicellular organism] probably thinks: “The contents of the cells are somewhat different, but there's no mistake that they are cells like us.”Mety hieritreritra tahaka izao ny sela hoe: “Hita fa misy fahasamihafana ny anatin'ireo sela ireo nefa tsy diso ny fitenenana azy ireo ho sela sahala amin-tsika ihany.”
12Unicellular organisms probably do not see the interactions between one cell and another, being aware only of the differences in contents of cells, while unable to differentiate between “they” and “we”.Tsy hitan'ny sela akory ny fifampiankinan'ny sela mandrafitra ny taova, na dia metyho hitany aza ny fahasamihafana, ary tsy hainy ny manavaka ny “izy ireo” amin'ny “isika”.
13If you read books about training dogs, it is always written that [one must]: “Make the dog aware that the dog owner is of a rank superior to that of the dog.”Raha mamaky boky momba ny fibaikoana alika ianao, dia matetika ho vakianao izao soratra manaraka izao fa [tsy maintsy]: “ataon'ny alika takany fa ny tompony dia ambony laharana kokoa noho izy.”
14Dogs have an instinct for behaving in accordance with hierarchical relationships of their group, so if they are spoiled and come to think of themself as superior in rank, then an instinct to behave as if they were the leader comes into play.Mora mirona (na entin'ny filany) araka ny fomba fifandraisana misy ambaratonga ao amin'ny fiaraha-monin'alika manko ny alika, koa raha mivadika ny fisainany ka mieritreritra izy fa ambony laharana amin'ny fifandraisana dia hihetsika araka izay mahamitarika azy izay ny alika.
15When this happens, they come to think that, in responding to situations, they must take every decision for the group.Koa raha mitranga izany, amin'ny fanatrehana toe-javatra iray dia ilay alika (amin'ny mahaambony laharana azy) no handray ny fanapahan-kevitra rehetra amin'ny vondrona misy azy.
16But of course, in human society, there is no instinct for leading the way to appropriate actions; apparently dogs get confused by this and [respond by] barking and biting.Mazava loatra fa tsy ny filana no hitarika ny olona hanatrehana araka tokony ho izy ny toe-javatra iray; amin'ny ankapobeny rehefa taitra ny alika dia mivovo sy manaikitra no fanaony.
17As long as they [humans and dogs] live together, dogs do not notice the differences between humans and dogs, and only recognize smells and hierarchical relationships.Na dia miara-miaina aza ny olona sy ny alika, tsy hahita izay fahasamihafana eo amin'ny olona sy ny alika ny alika, fa ny fomba famantarany dia miankina amin'ny fanamboloana sy ny dingam-pifandraisana ihany.
18Ikeda Kiyohiko [Professor of Biology at Waseda University] claims that the development of life is not a change from an old system to a new system, but rather that in [such development] the old system is left the way it is, while a new system is constructed on top, at a different level.Ikeda Kiyohiko [Mpampianatra momba ny zava-miaina ao amin'ny Anjerimanontolon'i Waseda] no manazava hoe ny fivoaran'ny fiainana tsy fiovana avy amin'ny rafitra iray mankany amin'ny rafitra iray vaovao hafa, fa eo amin'ny fivorana tahaka ity dia avela amin'izao ny rafitra teo aloha, fa ajoro eo amboniny, ny ambaratonga hafa.
19Therefore, it is not everybody who crosses the chasm; rather, it would seem that there is a split between the portion of people who cross the chasm and construct a new order at the other side, and those who continue to live as they had been, indifferent [to the change].Na izany aza, tsy ny rehetra no hiampita ny hantsana; tahaka ny hoe misy lavaka izany manelanelana ny olona miampita ny hantsana ary manangana rafitra vaovao eny ampita sy ireo manohy ny fiainany hatramin'izay ary tsy te-hanova na inona na inona.
20The way that people on this side of the chasm see it, the people on the other side appear to be similar human beings undergoing metabolic change, members of a similar society, eating similar things, riding in similar vehicles, using similar money, ruled by a similar political system.Dia ahoana izany no ijeren'ny andanin'ny hadivory ny ankilany, heverin'izy ireo fa olombelona tratran'ny fiofoana (avy amin'ny teny miofo milaza ny bibbintsaonjo miofo ho lolo) mbola mitovitovy aminy ihany izy ireo, mpikambana ao amin'ny fiaraha-monina itovitovizana, mihinana sakafo itovitovizana, samy mitondra fiara ihany, mampiasa vola itovitovizana, voafehin'ny rafi-piaraha-monina itovitovizana.
21Therefore, however they look at it, they see the same human beings.Na dia toy izany aza ny fijeriny dia ilay olona teo ihany no hitany.
22However, the people who crossed the chasm are able to see a completely new, different level of system, and it is there that they are living.Na izany aza, hahita zava-baovao tanteraka ireo miampita ny hantsana , hahita dingan-drafitra hafa ary dia ao no hiainany.
23When the popularization of the net among all of humankind passes a certain threshold, even while not every person unreasonably forces themself to cross the chasm, still even just with the early adapters there will be a considerable number of people.Rehefa tafakatra amin'ny dingana (tokonam-baravarana) iray ny isan'ny mponina miserasera amin'ny aterineto miohatra amin'ny mponina manerana izao tontolo izao, na dia tsy voatery hiampita tsy amin'antony ny hantsana aza ny rehetra, (satria) mbola ho maro an'isa hatrany ny tsy mampiasa ny fitaovam-baovao (radio, televiziona…).
24A sufficient complexity will take shape, and an ecosystem will begin to function.Hisy vondrona mahaleo tena haka toerana amin'izay, ary dia hisy tontolo vaovao (hiforona sy) hiasa.
25The people who recognize this world, and those who do not, may each come to live in different worlds.Mety ho samy miaina amin'ny tontolony (tsy mifandray) ny olona miaina sy ny olona tsy miaina amin'io tontolo io. Chris Salzberg