Sentence alignment for gv-eng-20140812-484767.xml (html) - gv-mlg-20140816-63119.xml (html)

#engmlg
1Jamaican Women Are Speaking Out Online Against the ‘Widespread Sickness’ of Public Sexual HarassmentVehivavy Jamaikana Niaka-peo Tao Amin'ny Aterineto Hanoherana Ny Fanohintohinana Eny An-dalambe Mihatra Amin'izy Ireo
2Statue at Emancipation Park, New Kingston, Jamaica.Sarivongana ao amin'ny Zaridainan'ny Fanafahana tsy ho andevo intsony, New Kingston, Jamaika.
3Photo by Dubdem e FabDub, used under a CC BY 2.0 license.Sary avy amin'i Dubdem e FabDub, zon'ny mpamorona CC BY 2.0 license.
4A guest newspaper columnist in Jamaica decided to tackle the pervasive social problem of public sexual harassment (known elsewhere in the world as Eve teasing) by writing an article about her experience.Nanapa-kevitra hiresaka ny olana ara-tsosialin'ny herisetra ara-nofo imasom-bahoaka ( fantatra na aiza na aiza manerantany amin'ny fikasikasihan'ny lehilahy ny vehivavy tsy fantany akory) ilay mpanao famakafakana an-gazety ao Jamaika tamin'ny nanoratany an-dahatsoratra ny zava-niainany.
5Karen Lloyd's column met with interesting public fallout, particularly from men.Nahaliana tokoa ny mpamaky, indrindra fa ny lehilahy, ny lahatsoratr'i Karen Lloyd.
6In one response, a male reader challenged Lloyd's assertion that her private parts were not for public consumption by making the point that vaginas are public property on ‘Back Road' (a reference to an area in Jamaica that is known for solicitation).Valinteny iray avy amin'ny lehilahy iray mpamaky nanohitra ny filazan'i Lloyd hoe tsy natao hohanin'ny daholobe ny faritra (rehetra) amin'ny tenany manokana tamin'ny fanasongadinana fa fananam-bahoaka ao ‘Back Road' (toera-malaza fivarota-tena ao Jamaika) ny fivaviana.
7Literary scholar Dr. Carolyn Cooper took notice of the column and the public's reaction to “the persistent problem of verbal and physical abuse of girls and women in Jamaica”.Manam-pahaizana momba ny haisoratra Carolyn Cooper nandray naoty ilay matoandahatsoratra sy ny fanehoan-kevitry ny olona tamin'ny “fitarazohan'ny olan'ny herisetra am-bava sy ny fanararaotana ara-batana mihatra amin'ny tovovavy sy ny vehivavy ao Jamaika”.
8She fiercely deconstructed the “Back Road” argument by saying:Nandà tamim-pahasiahana ilay fandresen-dahatra “Back Road” izy tamin'ny filazana hoe:
9Unlike Ms Lloyd, the women on ‘Back Road' are selling sex.Tsy tahaka an-dRamatoakely Lloyd, mivaro-tena (taovam-pananahana) ny vehivavy ao amin'ny ‘Back Road'.
10Even so, the vagina of a female sex worker is not public property.Na dia izany aza, tsy fanananam-bahoaka ny fivavian'ny mpivaro-tena.
11Cleverly marketed or not, the vagina of a female sex worker is a private body part. And its owner has the right to determine its use and value.Na tsara doka na tsia, dia an'olona iray manokana ny fivzavian'ny vehivavy iray mpivaro-tena. Ary manan-jo hamaritra ny fampiasana azy sy ny sandany ny tompony.
12She is entitled to pick and choose her clients even in desperate economic circumstances.Manan-jo hifidy izay mpanjifany izy, na dia ao anatin'ny fahasahiranana ara-toekarena mahakivy aza.
13Sex workers have rights.Manana zo ny mpivaro-tena.
14They have the fundamental right to be protected from sexual abuse.Manan-jo fototra ho voaaro amin'ny fanararaotana ara-nofo izy ireo.
15And selling sex does not mean you give up all claims to be treated with dignity.Ary ny fivarotan-tena dia tsy midika fa hamoy ireo fitakiana no tokony hifampiraharahana amim-pahamendrehana ianao.
16Lloyd's column, which began with a personal account of how she slapped a man for squeezing her breast, only to be met with his ridiculous explanation (he only did it because she looked so good), put in focus the largely male-held assumption that women ask for what they get by dressing or looking a certain way.Ny lahatsoratr'i Lloyd, izay nanomboka ny tantarany tamin'ny namelahany lehilahy iray namihina ny nonony, dia nisedra fanazavana adaladala (nataony izany satria hitany fa tsara loatra ravehivavy), mampifantoka amin'ny fomba fisainan-dehilahy maro fa mahazo izay tadiaviny amin'ny fomba fiakanjo na fomba fijeriny ny vehivavy.
17“Presumably, an attractive woman must take full responsibility for provoking unwanted attention,” Cooper wrote in her blog post.“Misy mihevita fa mandray ny andraikiny manontolo amin'ny fanairana nataony tsy nokasaina ny vehivavy manintona”, hoy i Cooper nanoratra tao amin'ny lahatsoratra bilaoginy.
18Sadly, many members of the opposite sex seem to hold that view.Indrisy fa maro amin'ny lehilahy no manana izany fijery izany.
19Take one man, whose letter to the editor in response to Lloyd's column asked: “Vagina [is] not public property, but are women asking for it?” Cooper responded:Lehilahy iray ohatra, nanoratra taratasy hoan'ny mpamoaka lahatsoratra ho valin'ny matoan-dahatsoratr'i Lloyd: “Tsy fananam-bahoaka ny Fivaviana, saingy mitaky izany ve ny vehivavy” hoy i Cooper namaly:
20The old fogey ends his letter with an irritating question: ‘Do the ladies have a responsibility to be more modest in their attire?'Nofaranan'ilay antidahy tamin'ny fanontaniana mahatezitra ny taratasiny: ‘Manana andraikitra ho maotina kokoa amin'ny fomba fanintonany ve ny vehivavy?”
21It's not about how women dress.Tsy resaka fomba fitafin'ny vehivavy izany.
22Even in societies where women are covered from head to toe, sexual abuse is a constant threat.Fa na dia ao anatin'ny fiarahamonina isaronan'ny vehivavy mirakotra hatrany am-paladia ka hatrany an-tampondoha aza, dia mbola ahiana hatrany ny fanararaotana ara-pananahana.
23Men have a responsibility to exercise self-control and keep their hands and penises under manners.Manana andraikitra hifehy tena sy hifehy ny tanany sy ny filahiany ny lehilahy.
24Instead of falling into the trap of thinking that unwanted sexual attention is a compliment, women must fight back.Mba tsy ho voafandrika ao anatin'ny fieritreretana fa valisoa ny fitodihana ara-nofo tsy niriana, dia mila miady amin'izany ny vehivavy.
25We cannot passively see ourselves as victims.Tsy afaka ny hiaritra fotsiny isika.
26We have to let men know that they are not entitled to romp with us against our will.Mila ampahafantarintsika amin'ny lehilahy fa tsy manan-jo hanao antsika ho fialam-boly tsy araka ny sitrapontsika izy ireo.
27And an unexpected response to sexual harassment - whether verbal or physical - can be a most effective deterrent. […]Ary ny famaliana tampoka ny herisetra ara-nofo - na am-bava izany na ara-batana - no mety ho fomba fanakanana mahomby indrindra.
28Across the board: uptown and downtown; black, white and brown; every single ethnic group.Manerana ny tabilao: ambanivohitra sy afovoan-tanàna , mainty, fotsy sy zarazara; ny vondrona ara-poko tsirairay avy.
29All our talk of independence, both national and personal, means absolutely nothing if we can't cure this widespread sickness.Tsy misy dikany ny resaka fahaleovantena rehetra, na eo amin'ny firenena na an'ny tena raha tsy afaka mitsabo ity aretina mihanaka ity isika.
30The discussion is getting quite a bit of traction on social media as Jamaican Facebook users have been sharing links like this one, which explain how street harassment is harmful to women and what men can do to help eradicate it.Somary niparitaka kely ihany tao amin'ny media sosialy ny adihevitra satria nizara rohy tahaka ity iray ity, izay manazava ny maha-zavadoza ny fanohintohinana eny an-dalambe mihatra amin'ny vehivavy sy ny tokony ataon'ny lehilahy hanafoanana izany ireo mpisera Facebook Jamaikana.