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1#IAm26: Open Letter Inspires Malaysians to Speak Out Against Religious Intolerance#IAm26 : Taratasy Misokatra Manome Aingam-Panahy Ny Malayziana Hanohitra Ny Tsy Fahazakana Ara-Pivavahana
2The Department Complex of Malaysia's Prime Minister.Fanorenana goavan'ny departemantan'ny Praiminisitra ao Malayzia.
3Flickr photo from pratanti (CC License)Sary Flickr avy amin'i pratanti (CC License)
4Twenty-five former senior civil servants in Malaysia have signed an open letter urging the government to conduct a peaceful dialogue about the application of Islamic laws in the country.Mpiasam-panjakana ambony teo aloha dimy amby roapolo tao Malayzia no nanasonia taratasy misokatra iray mandrisika ny governemanta mba hitarika fifanakalozan-kevitra am-pilaminana momba ny fampiharana ny lalàna islamika ao amin'ny firenena.
5The letter received widespread support, especially from those who feel that religious intolerance is rising in Muslim-dominated Malaysia.Nahazo fanohanana nieli-patrana ny taratasy, indrindra fa avy amin'ny an'ireo izay mahatsapa fa miha-miakatra ao Malayzia, firenena anjakazakan'ny Silamo ity, ny tsy fahazakàna ara-pivavahana.
6In recent years, powerful leaders inside Malaysia's ruling coalition have successfully lobbied for the expanded and strict implementation of Islamic laws in the country.Tao anatin'ny taona vitsivitsy, mpitarika matanjaka avy ao amin'ny fiaraha-mitantana mitondra ao Malayzia no nahomby tamin'ny fametrahana ny lalàna Islamika nahitatra sy hentitra ao amin'ny firenena.
7They also have mobilized state resources against perceived threats to Islam.Nanetsika fitaovam-panjakana ihany koa izy ireo hanoherana ny raisina ho fandrahonana ny finoana silamo.
8The letter raised several issues concerning what they think is the excessive and unfair application of Shariah law in many aspects of governance:Nanangana olana maro ny miompana amin'ny zavatra eritreretiny fa tafahoatra sy ny tsy ara-drariny amin'ny fampiharana ny lalàna Shariah amin'ny endrika maro eo amin'ny fitantanam-pitondrana ny taratasy:
9We refer specifically to the current situation where religious bodies seem to be asserting authority beyond their jurisdiction; where issuance of various fatwa violate the Federal Constitution and breach the democratic and consultative process of shura [decision-making]; where the rise of supremacist NGOs accusing dissenting voices of being anti-Islam, anti-monarchy and anti-Malay has made attempts at rational discussion and conflict resolution difficult; and more importantly, where the use of the Sedition Act hangs as a constant threat to silence anyone with a contrary opinion.Manondro manokana ny toe-draharaha ankehitriny izay ahitana rafitra ara-pivavahana hita ho mampihatra fahefana mihoatra noho ny andraikitra tantaniny izahay ; izay ahitana famoahana fatwa samihafa mandika ny Lalàmpanorenana Federaly sy manimba ny fomba demaokratika sy fakan-kevitra ny shura [fandraisana fanapahan-kevitra]; izay ahitana ny fiakaran-danjan'ny fikambanana tsy miankina mpihevitra ho faratampony miampanga ny feo manivaka ho manohitra ny Islam, manohitra ny fitondram-panjaka ary manohitra Malay ka nanao ezaka maro hanasarotra ny fifanakalozan-kevitra sy ny famahana ny fifandirana; ary ny tena zava-dehibe, izay ahitana ny fampiasana ny lalànan'ny fikomiana mihantona ho toy ny loza mitatao lalandava hampanginana na iza na iza manana hevitra mifanohitra.
10They asked Prime Minister Najib Razak “to assert his personal leadership” to “champion open and coherent debate and discourse on the administration of Islamic laws in this country.”Niangavy ny Praiminisitra Najib Razak ry zareo “hijoro amin'ny fomba fitarihany manokana” ka “hampajaka ny adihevitra misokatra sy kabary mirindra momba ny fitantanana ny lalàna Islamika ao amin'ity firenena ity.”
11They added:Nampian'izy ireo:
12As Muslims, we want Islamic law, even more than civil law, to meet the highest standards of justice precisely because it claims to reflect divine justice.Amin'ny maha-miozolomana anay dia tianay kokoa ny lalàna islamika noho ny lalàna sivily, mba hahazoana ny fenitra ambony indrindra amin'ny rariny satria io no lazaina fa taratry ny rariny araka an'Andriamanitra.
13Therefore, those who act in the name of Islam through the administration of Islamic law must bear the responsibility of demonstrating that justice is done, and is seen to be done.Noho izany, hoan'ireo izay miasa amin'ny anaran'ny Islamo amin'ny alalan ‘ny fitantanana ny lalàna Islamika dia tsy maintsy hitondra ny andraikitra mampiseho fa tontosa ny rariny, ary hita fa vita.
14The letter quickly became popular and it inspired other “moderate” voices to speak out against religious and racial discrimination.Nalaza vetivety ilay taratasy ary nanome aingam-panahy ireo feon'ny “tony fihetsika” hafa sahy nitabataba nanameloka ny fanavakavahana ara-pivavahana sy ara-poko.
15A total of 93 NGOs declared support for the 25 retired high-ranking civil servants.Miisa 93 ny fikambanana tsy miankina nanambara fanohanana ny mpiasam-panjakana ambony 25 efa misotro ronono.
16They were joined too by the Malaysian Consultative Council of Buddhism, Christianity, Hinduism, Sikhism and Taoism, which praised the group for drafting the letter.Nanatevin-daharana azy ireo ihany koa ny Filankevitra Bodisma, Kristiana, Hindoisma, Sikhisma ary Taoisma Malayziana, izay nidera ny vondrona tamin'ny fandrafetana ny taratasy.
17The Twitter hashtag #KamiJuga25 (We are also 25) was used by many Malaysians to show solidarity to the “prominent 25”.Nampiasain'ny Malayziana maro ho fanehoana firaisankina amin'ny “25 miavaka” ny diezy Twitter #KamiJuga25 (izahay koa 25) .
18A #KamiJuga25 petition was also circulated on Change.org:Nisy fanangonan-tsonia # KamiJuga25 ihany koa mivezivezy ao amin'ny Change.org:
19We cannot and must not stand silently by and allow faith to be misused as a weapon to suppress peaceful dissent, intellectual discourse and opinions and to oppress those who would challenge and support contrarian positions.Tsy afaka ary tsy mahazo mijoro amim-pahanginana izahay ka hamela ny fampiasana diso ny finoana ho fitaovam-piadiana mba hanafoanana ny tsy mitovy hevitra milamina, lahateny sy hevitra ara-tsaina ka hampahory ireo izay mihaika sy manohana fijoroan-kevitra mifanohitra.
20It is unjust and we should never tolerate the use of faith to divide us.Tena tsy ara-drariny ary tsy tokony andeferana na oviana na oviana handefitra ny fampiasana ny finoana hampisarahana antsika.
21A more popular online petition used the hashtag “I am #26” in support of the stand taken by the group of 25 “by standing together in solidarity as #26.”Misy fanangona-tsonia iray an-tserasera malaza kokoa nampiasa ny diezy “I am #26” [izaho no faha-26] ho fanohanana ny fijoroana noraisin'ny vondron'ny 25 “amin'ny fijoroana miaraka ho firaisankina ho toy ny #26 [faha-26].”
22From ‘I Am 26′ To ‘#KamiJuga25‘, The Voice Of Moderation Is Roaring Louder: http://t.co/bfxhlEN99p #iam26 #moderation pic.twitter.com/gqUxuhZyNwAvy ao amin'ny ‘izaho no faha-26′ mankany amin'ny ‘#KamiJuga25′, Mierona mafy kokoa ny Feon'ny Fampitoniana
23- Latest on SAYS (@saysdotcom) December 18, 2014 Justin Ong of online newspaper Malay Mail Online described the act of the group as brave and appropriate:Justin Ong avy ao amin'ny gazety an-tserasera Malay Mail Online namahavaha ny nataon'ny vondrona ho be herim-po sy mety indrindra:
24Brave because it comes at a time when anything and everything is considered seditious or insensitive, when people go out of their way to see offence where none is intended or, worse, exists.Be herimpo satria tonga amin'ny fotoana iheverana ny fotoana sy ny zavatra rehetra ho mandrisika hampikomy, na tsy miraharaha, rehefa miala amin'ny lalany ny olona ka mahita fanafintohinana amin'izay tsy niniana, na ny ratsy kokoa, tsy misy akory.
25Appropriate because there are sections of the country that appear intent on embracing ever more strict rules on religion for hardly pious reasons and without regard for the possible consequences.Mety satria misy ampahany ao amin'ny firenena izay hita mikasa na manaiky fitsipika hentitra kokoa momba ny fivavahana noho ny antony zara raha mifandraika amin'ny fitiavana fivavahana ka tsy miraharaha izay mety ho vokany hafa.
26Zurairi AR, also from Malay Mail Online, echoed the questions raised by some Malaysians to the group of 25:Zurairi AR, avy ao amin'ny Malay Mail Online ihany koa, nanome ako ny fanontaniana natsangan'ny Malayziana sasantsasany tamin'ny vondron'ny 25:
27Why now?Nahoana no ankehitriny?
28Why not before Malaysia went down this route?Nahoana no tsy talohan'ny nivoahan'i Malayzia tamin'io lalana io?
29How much did they do when they were in the system? Were they speaking from a position of regret?Saingy mankatoa ihany koa izy amin'ny maha-zavadehibe sy ny fiantraikan'ny taratasy nalefa tany amin'ny governemanta :
30But he also recognized the importance and impact of their letter sent to the government:
31Not only are they contributing by providing alternative views against the conservatives, but they are also making their views prominent by virtue of their standing.Tsy vitan'ny hoe mandray anjara amin'ny fanomezana ireo fomba fijery hafa manohitra ny mpandala ny mahazatra ry zareo, fa manao ny heviny ihany koa hampisongadina ny fijeriny noho ny sata ijoroan'izy ireo.
32When someone like the prominent 25 speak up, they send a message that not only are those views acceptable, but there are decent people backing them.Rehefa misy olona toy ny olona ambony 25 sahy miteny, dia mandefa hafatra izay tsy vitan'ny hoe azo ekena ny fomba fijery, fa misy ihany koa ireo olona mihaja ao ambadik'izy ireo.
33The open letter has sparked a discussion about the role of religion and governance in society.Niteraka adihevitra momba ny anjara toeran'ny fivavahana sy ny fitantanam-pitondrana ao amin'ny fiaraha-monina ilay taratasy misokatra.
34Hopefully, it will encourage the enactment of reforms in applying Islamic laws in Malaysia.Antenaina fa handrisika ny fandaniana ny fanavaozana amin'ny fampiharana ny lalàna Islamika ao Malayzia izany.