Sentence alignment for gv-eng-20100302-124884.xml (html) - gv-mlg-20100302-5185.xml (html)

#engmlg
1Bulgaria: A Debate on IslamBolgaria: Adihevitra momba ny Islamo
2On Feb. 26, some 40 people attended a debate titled “Islam as a threat - again in fashion?”, held at the Center for Culture and Debate “Red House” in the capital of Bulgaria, Sofia.Nisy olona 40 nanatrika adihevitra mitondra ny lohateny hoe “Islamo heverina ho mampatahotra - lamaody indray ve?” izay notontosaina tao amin'ny “Trano mena” Ivo ho an'ny kolontsaina sy ny adihevitra tao an-drenivohitr'i Bolgaria, Sofia tamin'ny 26 febroary teo.
3Speakers included Saleh Breh, a psychologist at the University of Damascus, Vladimir Chukov, a specialist in Islam, and Nidal Hlayf, a student in film directing.Anisan'ny mpandray anajra fitenenana tamin'izany i Saleh Breh, mpahay haisaina (psychologue) ao amin'ny anjerimanontolon'i Damasy, Vladimir Chukov, manampahaizana manokana momba ny Islam, ary i Nidal Hlayf, mpianatra amin'ny fitantanana lahatsary.
4Approximately 1 million Muslims live in Bulgaria (whose total population is about 8 million people).Manodidina ny 1 tapitrisa ny Miozolomana monina any Bolgaria (izay manana mponina 8 tapitrisa).
5Many people have an idea about Islam, because there has been a Muslim population in the country for centuries.Maro amin'ny mponina no manana hevitra momba ny Islam, satria efa an-taonjatony no nisy miozolomana tany amin'ity firenena ity.
6But there are political parties that create problems between Christians and Muslims: in recent years nationalism has become stronger and more aggressive, and some people believe that Islam is dangerous.Saingy misy ny antoko politika izay miteraka olana eo amin'ny Kristiana sy ny Miozolomana: Mihamatanjaka sy mihasahisahy manko ny nasionalisma tao anatin'ny taona vitsivitsy izay, ary maro amin'ny mponina no mihevitra fa mampididoza ity Islamo ity.
7This is why a debate like the one that took place in Sofia (BUL) is important for the society.Izay no mahazava-dehibe ho an'ny fiaraha-monina ny adihevitra tahaka izay notontosaina tany Sofia itony (BUL).
8Its purpose was to discuss whether Islam presents a danger for Europe.Itony manko no fanararaotra raha mety hampidi-doza ho an'i Eoropa tokoa ny Islam.
9Among others, members of the nationalist Bulgarian National Movement party attended the debate; according to BNM, Islam is dangerous and is an instrument of Turkish interests.Anisan'ny nanatrika tamin'ity adihevitra ity ihany koa ny mpikambana ao amin'ny Antoko Hetsika Nasionaly Boligara(BNM); Nilaza moa ny BNM, fa mampidi-doza ny Islam sady fitaovana entina miaro ny tombotsoa Tiorka.
10(Here is a link to Vladimir Chukov's article on the “Bulgarian Ethnic Model.”(Ato misy rohy avy amin'ny lahatsoratr'i Vladimir Chukov momba ny “Maodelim-poko Boligara.”
11A post on the debate appeared on Muslims and American Cinema (http://muslim-cinema.blogspot.com), a Bulgarian-language blog on stereotypical portrayal of Muslims in the movies, administered by Hlayf Nidal, who has written a doctoral thesis in film directing in Sofia.Ao amin'ny adihevitra hita ao amin'ny Muslims and American Cinema (http://muslim-cinema.blogspot.com), no hamahanam-bolongana amin'ny fiteny Boligara ny endrika ametrahana izany hoe Miozolomana izany amin'ny sarimihetsika, notarihin'i Hlayf Nidal, izay nanoratra these ahazoana mari-pahaizana dokotôrà amin'ny fitantanana sarimihetsika ao Sofia io.
12Below are excerpts from this post (BUL):Indrato ary ny asongadina avy amin'ilay lahatsoratra (BUL):
13[…] The audience consisted mainly of Bulgarian citizens, some elderly, but there were also many young people […][…] Saiky Boligara avokoa ny ankamaroan'ny mpanatrika, misy ny antitra fa maro ihany koa ny tanora […]
14Professor Chukov outlined the two main types of immigration patterns - Anglo-Saxon, which is more liberal in its view, and French - more restrictive towards minorities.Nasongadin'ny Profesora Chukov fa misy karazany roa ny lalam-pifindra-monina - ny Anglo-Saxon somary malaladalaka kokoa amin'ny fomba fijeriny, sy ny Frantsay - izay somary mihenjakenjana kokoa manoloana ireo sokajin'olona vitsy an'isa na minorités.
15[…] To our general surprise, it appeared that Denmark has already allowed the creation of a Muslim party [see this post at Islam in Europe blog]. […][…] Ny tena nahatalanjona anay dia ny nahitana fa mamela ny hananganana antoko miozolomana ny any Danimarka [jereo izany lahatsoratra momba izany ao amin'ny bolongana Islam in Europe]. […]
16[Ruslan Trad] presented a slide project with a list of blogs in the Arab and Islamic world, which contained information on the ban to cover events such as prosecution of political opponents in Egypt [see this GV post for more], imprisoned bloggers [e.g., Free Kareem and Free Bashir El Hazem campaigns), […], blogs of women from the Middle East who are fighting for more rights [e.g., www.feministcollective.com].[Nadikan'i Ruslan ] namelabelatra tetikasa misy ny ny lisitry ny bolongana any amin'ny tontolo Arabo sy Islamika manerantany, izay miaty ny vaovaon'ny fandrarana mila resahina tahaka ny fitsarana ireo mpanohitra politika any Ejipta [jereo nylahatsoratry ny GV raha te-hahalala bebe kokoa], mpamaham-bolongana ampidirina amponja [ohatra ny fanentanana ny fitakiana nanafahana an'i Kareem (Free Kareem) sy Bashir El Hazem (Free Bashir El Hazem), […], bolongan'ny vehivavy avy amin'ny faritra “proche orient” izay mitolona mba hahazoana zo bebe kokoa [ohatra, www.feministcollective.com].
17The aim was to show the public that […] the Islamic world is not some inert mass, but is concerned about what happens to it and to the world, especially with regard to the younger generation. […]Ny tanjona ao anatin'izany dia ny entina hampisehoana amin'ny olona fa […] tsy tontolo tsy miova (na tsy mivoatra) tsy akory ny tontolo arabo, fa liana ihany koa amin'izay mitranga ao aminy sy mitranga manerana izao tontolo izao, indrindra moa fa avy amin'ireo taranaka vaovao . […]
18Nidal Hlayf talked about stereotypes in movies.Miresaka momba ny fahazaran-dratsy (stereotypes) hita amin'ny sarimihetsika indray i Nidal Hlayf.
19[…] [The practice] of juxtaposing the Islamic world against the West is so rooted that it is difficult to go beyond stereotypes […].[…] Efa lalimpaka loatra ny [fampanazarana] ny fifanoherana ny tontolo arabo amin'ny tontolo tandrefana ka sarotra ny manala ireo fahazaran-dratsy ireo […].
20[…] A debate on why the image of Arabs and Muslims is so stable […].[…] Momba ny adihevitra hoe nahoana moa no tsy miova mihitsy ny fijerin'ny olona ny miozolomana sy ny Arabo[…].
21First, because of the still painful memories of the past clashes with Islam in the West, military or cultural; second, because the United States inherited the Orientalist imagination of the European settlers; third, since the end of the 19th century, American missionary activity in the Islamic world has increased.Voalohany, mbola maharary dia maharary ny ratra nampifanditra ny tandrefana sy ny Islam, na ara-kolontsaina na ara-miaramila; faharoa, mbola taranaky ny Eoropeana voanjo (mpanjanaka) ihany no fijerin'ny tatsinanana an'i Etazonia; fahatelo, hatramin'ny faran'ny taonjato faha-19 dia nitombo dia nitombo ny asa misionera tany amin'ny tontolo arabo.
22Dr. Saleh Brik from the University of Damascus talked about the difficulty accepting the “Other” religion due to ignorance of it.Dr. Saleh Brik avy amin'ny Anjerimanontolon'i Damasy no miresaka ny fahasarotana hanaiky fivavahana “Hafa” noho ny tsy fahalalana azy io.
23[An example of the Swiss ban on construction of minarets]: […] the minarets are not the most important part of religion to a Muslim and they are not the main problem with Muslim communities.[Ohatra iray amin'izany ny fandraran'i Soisa ny fananganana minarets]: […] tsy ny minarets no tena zava-dehibe indrindra amin'ny fivavahana ho an'ny Miozolomana ary tsy io no olana fototra amin'ny fiaraha-monina Miozolomana.
24Maya Tsenova, an Arabist from Center for Eastern Languages and Cultures, added that “one is afraid of what one does not know” and that “the West had had encounters with Muslims before it met with Islam.”Maya Tsenova, mpahay resaka Arabo ao amin'ny Ivotoerana ho an'ny teny sy kolontsaina tatsinanana, nanampy fa “matahotra ny zavatra tsy fantany ny olona” sy ny hoe “Efa tafahoana imbetsaka tamin'ny Miozolomana ny tandrefana mialoha ny nihaonany tamin'ny Islamo.”
25A man who is ignorant is the enemy of ourselves and others, as one Arab proverb says.Ny lehilahy tsy mahalala an inoa na inona no fahavalontsika sy ny hafa, hoy ny lazain'ny ohabolana Arabo.
26There are some comments to my blog post (BUL) for this event.Indreto misy filazan-kevitra tamin'ny bolongako (BUL) momba ity fotoana ity.
27One reader wrote about Islamism and terrorism in other Balkan states:Mpamaky iray noniresaka momba ny Islamisma sy ny fampihorohoroana any amin'ny firenen'i Balkan hafa:
28Around us [Bulgaria], it is better not to forget Bosnia and Kosovo, which are copies of those ideas in the Balkans.Manodidina antsika [eto Bolgaria], tsara kokoa ny tsy manadino izay nitranga tany Bosnia sy Kosovo, izay halatahaka amin'izany hevitra izany eto Balkans.
29The situation in Kosovo is important for Bulgaria because many people fear that what happened there and in Bosnia could happen in Bulgaria, too.Zava-dehibe ho an'i Bolgaria ny toe-draharaha any Kosovo satria maro ny olona no matahotra fa mety hitranga any Bolgaria ihany koa izay nitranga tany sy tany Bosnia.