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1Riots Between Buddhists and Muslims in Myanmar's Mandalay Killed 2 and Injured Many More.Korontana Teo Amin'ireo Bodista Sy Miozolmana Tany Mandalay Myanmar Namoizana Aina 2 Sy Naharatràna Maro.
2Who's to Blame?Iza No Homena Tsiny?
3Khun Dee Yam shares a photo on Facebook of the mob that took part in the riots.Khun Dee Yam mizara sary ao amin'ny Facebook avy amin'ilay fanetsehana vahoaka natao tao anaty Korontana.
4He sarcastically wrote, “They don't seem like the ones who would pray before they go to bed.Hanihany mandratra no nanoratany hoe “Tsy mba tahàka ireo olona mivavaka alohan'ny hatory ireto izy.
5But still they claim to protect Buddhism.Nefa dia mbola milaza fa miaro hatrany ny Bodisma.
6Hopeless.”Tsy misy azo antenaina.”
7Photo by Steve Tickner, posted on the Facebook page of The IrrawaddySary an'i Steve Tickner, nalefa tao amin'ny pejy Facebook-n'ny The Irrawaddy
8It came as the latest in a series of violent confrontations between the Muslim minority and Buddhists who compose the majority in Myanmar.Ito no farany indrindra tamin'ireo andianà fifandonana nahery setra teo amin'ireo Miozolmana vitsy an'isa sy ireo Bodista izay tena manana ampahany betsaka amin'ny mponina ao Myanmar.
9Some Buddhist groups have been accusing the Muslim community of conspiring to dominate the whole country.Ny sasany amin'ireo vondrona Bodista niampanga ny vondrom-piarahamonina Miozolmana ho mibodo ny firenena iray manontolo.
10While it is true that there is tension caused by religious differences, the violence in some villages was instigated by religious extremists.Raha marina tokoa fa misy ny fifanenjanana ateraky ny resaka tsy fitoviam-pinoana, ny herisetra any amin'ny tanàna sasany indray dia ireo diso mpanao an-tendrony amin'ny resaka finoana no mamelombelona azy.
11Some have speculated that last week's riots could be a plot to inflame religious hatred in the country.Ny olona sasany nivoy ny hoe mety ho tsikombakomba niniana natao handrehetana ny fifankahalàna ara-pinoana ao amin'ny firenena ilay korontana tamin'ny herinandro lasa iny.
12A few hours before the riots broke out, the Young Buddhists Association warned people about a plan to provoke violence in different cities:Ora vitsy nialoha ny nipoahan'ny korontana, ny Fikambanana'ireo Bodista Tanora dia nampitandrina ny mponina momba ny fisianà tetika handranitana herisetra any aminà tanàna samihafa :
13Alert, stay with mindfulness!Tandremo, mipetraha mandrakariva ho mailo !
14We received news that the instigators who want to create religion or race-based violence are planning to inflame [the situation] on the Internet's social networks and across the country.Naharay vaovao izahay fa ety anaty tambajotra sosialy amin'ny aterineto sy manerana ny firenena dia manao tetika ireo tompon'antoka maniry ny hanangana herisetra mifototra amin'ny foko na finoana mba hampiredareda [ny teo-draharaha].
15Therefore, for the sake of peace and stability, people of different faiths, do stay alert with tolerance and reasoning to avoid being part of the instigation of these wrongdoers!Vokatr'izany, mba hisian'ny fandriampahalemana sy ny fitoniana, ry vahoaka avy amin'ny karazam-pinoana samihafa, mipetraha mandrakariva ho mailo miaraka amin'ny fandeferana sy ny fahaizana mandinika mba hisorohana ny tsy hahatafiditra anareo ho amin'ny zava-kotrehin'ireo mpanao ratsy ireo!
16On the last day of the riot, a crowd gathered to mourn the death of the Buddhist man, Tun Tun.Tamin'ny andro farany nisian'ilay korontana, nisy vondron'olona nifamory hisaona ny fahafatesan'ilay lehilahy Bodista, Tun Tun.
17Some buildings in the Muslim section of the cemetery were destroyed by the angry mob during the funeral.Potiky ny fanetseham-bahoaka an-katezerana nandritry ny fandevenana ny sasany tamin'ireo tranobe tao amin'ny faritry ny toeram-pandevenana natokana ho an'ny Miozolmana.
18Hsu Nhget, a famous writer in Mandalay, criticized the authorities for their failure to control the riots quickly and effectively:Hsu Nhget, mpanoratra malaza ao Mandalay, dia nanakiana ny manampahefana tamin'ny tsy nahavitàn-dry zareo nifehy haingana sy tamin'ny fomba mahomby ireo korontana :
19Just look at the funeral of Tun Tun.Jereo fotsiny tamin'ny fandevenana an'i Tun Tun.
20The crowd included young men who were shouting and holding rods and sticks, like a group of rebels entering the city.Nahitàna tovolahy maro tao anatin'ny vahoaka tao izay nikiakiaka sy nitàna tapa-kazo sy kibay, toy ireny vondron'olona mpihoko miditra ny tanàna ireny.
21I wonder why the authorities allowed this?Dia manontany tena aho hoe nahoana no navelan'ny manampahefana hisy ny toy izany?
22The police were understandably handling the situation cautiously because the crowd was large but security officials were missing.Azo takarina ihany ny hoe nifehy tamim-pahamalinana ny teo-draharaha ry zareo polisy satria marobe ireo vahoaka nefa vitsy kely ny mpitandro filaminana.
23As a result, some angry men (easily) destroyed the Muslim section of the cemetery.Vokany, nosimbàn'ireo lehilahy tezitra (mora foana) ny faritra natao ho an'ny Miozolmana tao amin'ny toeram-pandevenana.
24A peace committee consisting of religious leaders and local residents was formed to prevent a repeat of the violent clashes in Mandalay.Natsangana ny kaomitin'ny fandriampahalemana ahitàna ireo mpitondra fivavahana sy mponina ao an-toerana mba hisorohana ny fiverimberenan'ny fifandonana feno herisetra ao Mandalay.
25Thein Win Aung, vice chairman of the peace group, suspected that “Mandalay became a victim” of a “political trick” to stop the people from supporting the ‘436 campaign' which aims to amend the country's military-backed constitution.Noahiahian'i Thein Win Aung, filoha lefitr'ilay vondrona ho amin'ny fandriampahalemana ho “mpitaty ny vokatry” ny “tetika politika” iray ho fisakanana ny vahoaka tsy hanohana ny ‘fanentanana 436′ i Mandalay, fanentanana mikendry ny hanisy fanovàna amin'ilay lalàm-panorenana tohanan'ny tafika ao amin'ny firenena.
26He noted that the riots have stopped the people from supporting the campaign, which is a major political initiative of the opposition led by democracy icon Aung San Suu Kyi.Nomarihany fa nosakanana ny olona tsy hanohana ilay fanentanana ireo korontana nitranga, fanentanana izay hetsika politika goavana avy amin'ny mpanohitra tarihan'ilay endrika fanta-dazan'ny demaokrasia, Aung San Suu Kyi.
27He urged the people to be wary of this ‘trick' to distract the public attention:Nanainga ny vahoaka mba ho mailo izy amin'io “fika” hanariana dia ny sain'ny olona io :
28If we do not understand these political tricks, if we do not control each other, if we allow ourselves to fall into the trap, then not only Mandalay, but the entire country, will be consumed in the flames of chaos.Raha tsy takatsika ireny fikafika politika ireny, raha tsy mifampifehy isika samy isika, raha isika ihany no manao izay hahalavo antsika amin'ny fandrika, dia tsy ho i Mandalay irery, fa ny firenena, no ho rotiky ny afon'ny faharavàna.
29For its part, the government thanked the residents of Mandalay for their cooperation in restoring order in the community:Tetsy ankilany dia nisaotra ny mponin'i Mandalay ny governemanta tamin'ny fiarahany niasa namerina ny filaminana teo amin'ny fiarahamonina :
30[…] Today's stability is a result of the spirit of Mandalay residents, civil society organizations, and including the media, and religious leaders who wish to maintain the reputation of politeness, tolerance and harmony of their great city together with the timely measures taken by the government. […][…] Ny fitoniana androany dia vokatra miaraky ny fanahin'ny mponin'i Mandalay, ny fikambanan'ireo fiarahamonim-pirenena, ary tafiditra amin'izany ny mpampita vaovao, ireo mpitarika fivavahana izay maniry ny hitahiry ny lazan'ny fahaiza-miaina sy fahalalam-pomba, ny fandeferana ary ny firindràn'ny tanàna lehibe azy ireo, niaraka tamin'ireo fepetra noraisina ara-potoana nataon'ny governemanta. […]
31[…] Religious and civil society leaders together with the responsible youth who managed to defend and protect the people with different faiths from unnecessary misunderstandings also deserve our deep appreciation.[…] Mendrika ny fankasitrahantsika ihany koa.ireo mpitarika fivavahana sy fiarahamonim-pirenena nampian'ireo tanora tomponandraikitra avy aminà antokom-pinoana samihafa izay niezaka ny hiaro ny vahoaka amin'ireo tsy fifankahazoana tsy misy ilàna azy
32Facebook blockingFibahanana ny Facebook
33The government also blocked the popular social networking site Facebook during the riots as part of its efforts to prevent the spread of hate speech in the country.Nandritry ny korontana dia nobahanan'ny governemanta ihany koa ilay tambajotra sosialy malaza Facebook, tafiditra ao anatin'ny ezaka nataony hisorohana ny fiparitahan'ny kabary miaty fankahalàna tsy hiely manerana ny firenena.
34Myanmar Chief Police Officer Win Kaung admitted in an interview with the Irrawaddy Magazine that blocking Facebook was necessary to stop online racial attacks: […] Yes, we blocked it.Nanaiky i Win Kaung, Lehiben'ny polisy ao Myanmar,nandritry ny tafatafany tamin'ny gazetiboky Irrawaddy fa nilaina ny fibahanana ny Facebook mba hanakanana ny fifankahalàna ara-poko :
35We wanted to stop the instigation.[…] Eny, nobahananay izy io.
36When they are doing the instigation or spreading the unverified news, this could only provoke the underlying hatred between different groups or people; one's own word or line could lead to a bigger conflict.Rehefa manao famporisihana na manaparitaka vaovao tsy voamarina, tsy hoe fotsiny mety hiteraka fifankahalàna eo amin'ireo vondrona na olona samihafa izy; fa teny na andàlana avy amin'olona iray dia mety hitondra ho aminà fifandonana goavana.
37We need to stop this; we must try not to reach to an uncontrollable situation.Ilaintsika ny manakana izany; tsy maintsy ezahantsika ny tsy ho tonga amin'ny toe-draharaha tsy hay fehezina.
38We must use any possible means.Tsy maintsy mampiasa izay fomba rehetra azo atao isika.
39Even if the situation gets uncontrollable, we must use the most appropriate means. […]Eny fa na lasa tsy hay fehezina aza ny raharaha, tsy maintsy mampiasa izay fomba sahaza an'izay isika. […]
40In addition, there were reports that some journalists who were covering the riots were also targeted by the mob.Fanampin'izany, nisy ihany koa tatitra nilaza fa lasibatr'ilay fanetseham-bahoaka ny sasany tamin'ireo mpanao gazety nanangom-baovao tamin'ireo korontana.
41Threats were even made against reporters and news agencies on the Internet.Nisy ihany koa ny fandrahonana natao tamin'ireo mpitatitra vaovao sy masoivohom-baovao tety anaty aterineto.
42Because of this, journalists were unable to report many incidents during the four-day riot.Noho io antony io, tsy afaka nitatitra tranga betsaka nandritr'ireo korontana naharitra andro efatra ireo ny mpanao gazety.
43U Kyaw Myint, chairman of the Myanmar Journalist Network, said that it is time for the government to take action about this issue:Niteny i U Kyaw Myint, lehiben'ny Tambajotran'ny Mpanao Gazety ao Myanmar, fa fotoana izao mba handraisan'ny governemanta andraikitra momba ity olana ity:
44…the government needs to investigate those who are instigating to kill.…mila manao fanadihadiana an'ireo izay namporisika ny fifamonoana ny governemanta.
45Things can get worse as long as the government does not take action.Mety hiharatsy ny raharaha arakaraky ny tsy handraisan'ny governemanta ny andraikiny.
46The government has the means to handle these [threats] on social networks.Manana ny ho enti-manao hiatrehana an'ireny [fandrahonana] amin'ny tambajotra sosialy ireny ny governemanta.
47Some users even have their real identities.Mametraka ny tena momba azy rahateo ny sasany amin'ireo mpampiasa azy ireny.
48The government can call them and verify if they are really spreading hate messages.Azon'ny governemanta atao ny mampiantso azy ireny sy manamarina raha toa ka nanaparitaka kabary miaty fankahalàna marina ry zareo.
49Or release them if it is not true.Na manafaka azy ireny raha tsy marina ny fiampangàna.
50It all depends on how the government handles the situation.Miankina amin'ny fomba fitantànan'ny governemanta ny raharaha izany rehetra izany.
51There is no need to question the security of the reporters when the government even fails to take care of the security of the citizens.Tsy misy mihitsy tokony hiresahana ny fiarovana ireo mpanangona vaovao rehefa tsy vitan'ny governemanta na dia ny hiaro ny olom-pireneny aza.
52Khine Nyien Thit, a former political prisoner, also shared on Facebook a note entitled “Beware… there is a trap”.Khine Nyien Thit, gadra politika fahiny, dia nizara tao amin'ny Facebook ihany koa taratasy iray nitondra lohateny hoe “Tandremo… misy fandrika io”.
53The article referred to the previous race-based communal violence in 1967 and another in 1998 instigated by the government to divert political attention.Ilay lahatsoratra dia manondro ireo herisetra tany aloha natosiky ny fifankahalàna ara-poko tamin'ny 1967 sy iray hafa tamin'ny 1998 izay ny governemanta no nanosika azy mba hanodinana ny saina tsy hifantoka amin'ny politika.
54Then the article pointed out the religious hatred provocation in the series of violence since 2012 in Rakhine and Meikhtila, all of the which were not started by the local residents.Avy eo ilay lahatsoratra dia manipika ireo fandranitana ara-pinoana tao anatin'ireo andianà herisetra tamin'ny 2012 tany Rakhine sy Meikhtila, ireovrehetra ireo izay tsy ny mponina tany an-toerana no nanomboka azy.
55The author also wrote that the verbal attacks against the opposition National League for Democracy party, which supports the constitutional reforms, were noticeably high during the times of violence.Nosoratan'ny mpanoratra ihany koa fa nandritra ny fotoanan'ny herisetra dia avo dia avo ny rahom-bava nahazo ny Antoko Ligy Nasionaly Ho an'ny Demaokrasia, izay manohana ny fanavaozana ny lalàm-panorenana.
56The author concluded by asserting that Myanmar's transition to democracy is possible if the people will avoid the political traps and political tricks aimed at preserving the social order.Nofintinin'ny mpanoratra tamin'ny filazàna fa azo atao ny fikisahan'i Myanmar ho any amin'ny demaokrasia raha hialàn'ny vahoaka ireo fandrika politika sy fikafika politika ikendrena ny tsy hisian'ny filaminana sosialy.
57The Mandalay riots have further confirmed the deep divisions in Myanmar along religious and ethnic lines.Manamafy ny fisian'ny hantsana lalina amin'ny resaka fivavahana sy foko ao Myanmar ireo korontana tao Mandalay.
58The continuing violence could seriously derail Myanmar's journey towards a peaceful and modern democracy if it is not stopped.Mety hamily tanteraka ny làlan'i Myanmar tsy ho any amin'ny demaokrasia mandry fahalemana sy maoderina ireo herisetra tsy mitsahatra raha toa ka tsy voasakana.