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1Costa Rica: Slut Walk Reactions, Religion and Women's RightsCosta Rica: Diabe Fanehoan-kevitry Ny Vehivavy tsy Maoty, Foto-pinoana ary Zon'ny vehivavy
2This post is part of our special coverage SlutWalks 2011. Last Sunday 14 August, 2011, the Costa Rican Slut Walk took place in the capital city of San Jose causing both a media and religious backlash due to allegedly violent anti-church chants and performances.Ny Alahady lasa teo , 14 Aogositra 2011, no nisy ny Diabe Fanehoan-kevitry Ny Vehivavy tsy Maoty tao San Jose renivohitra nahatonga fanoherana mahery vaika avy amin'ny filazam-baovao sy ara-pinoana noho ireo hira sy seho an-tsehatra mahery setra lazaina ho manohitra ny fiangonana.
3The ongoing debate has been covered on both citizen and mass media outlets as people react to the Costa Rican version of this worldwide protest.Ilay adihevitra nafana dia samy nandrakotra ny filazam-baovaom-bahoaka sy ny haino aman-jery avokoa satria ny mponina dia naneho hevitra tao amin'ilay dikanteny Costa Ricain amin'ity hetsi-panoherana nalaza eran-tany ity.
4Although reactions to the Slut Walk have been varied, it seems that its real success was in getting people to think about gender violence, religion and respect.Na dia niovaova aza ny fanehoan-kevitra momba ilay Diabe Fanehoan-kevitry Ny Vehivavy tsy Maoty, dia toa hoe ny tena fahombiazany dia ny fitarihana ny mponina hisaina ny herisetra mihatra amin'ny zaza amam-behivavy, ny finoana ary ny fanajàna.
5"Jesus Loves Sluts" by Julia Ardón, 2011"Tian'i Jesosy Ny Vehivavy tsy Maoty" nataon'i Julia Ardón, 2011
6Last week Global Voices posted an update on the reasons behind the walk:Ny herinandro lasa teo, Global Voices dia nampakatra lahatsoratra fanavaozam-baovao momba ny antony ambadik'io Diabe io :
7The walk comes as a response to the statements made by a Catholic Bishop and visiting Cardinal during Costa Rica's Patron Saint ceremony on August 2nd, where they asked women to dress modestly to avoid being dehumanized or objectified, to refrain from doing manly tasks and to keep to their house and home.Ilay Diabe dia ho valin'ilay fanambarana nataonà Mpitarika fivavahana Katolika iray sy Kardinaly nitsidika nanditry ny Fety masina ny 2 Aogositra, tamin'ny filazany fa tokony hiakanjo maotina ny vehivavy mba hisorohana ny fanambaniana sy ny fanaovana azy ho toy ny fitaovana, ary tsy hanao ny asan-dehilahy fa hikarakara ny ao an-tokantranony.
8According to Pablex, a journalist and blogger who took the time to read through the whole speech the Bishop Ulloa gave on August 2, he never mentioned the phrase that the national newspaper La Nación attributed to him and which caused the outrage that spurred the walk:Arak'i Pablex, mpanao gazety sady bilaogera izay nanokana fotoana namakiana ny kabarin'ilay mpitondra fivavahana Ulloa ny 2 Aogositra , tsy nolazainy mihitsy ilay fehezanteny nataon'ilay gazety La Nación ho azy izay nahatonga fitroarana ka nampahery ilay Diabe :
9Ulloa is no guru and is far from being the smartest cleric of Catholicism in Costa Rica.Tsy ‘gourou' i Ulloadia ary lavitra azy ny ho mpanao asa masina mihajan'ny Katolika ao Costa Rica.
10But in honor to the truth, in his sermon (click here to read the complete text) nowhere does he state the the phrase published by La Nacion, asking for modesty in women in the way they dress, something that in Twitter might have been “tagged” as #peladadelamarchadelasputas [Note - Marcha de las putas is the Spanish translation for slut walk.Fa ho fanomezam-boninahitra ny fahamarinana , tao amin'ny toriteniny (tsindrio eto raha hamaky ny lahatsoratra rehetra) tsisy mihitsy filazany ny teny navoakan'ny La Nacion, mangataka ny fahamaotinana eo amin'ny fomba fitafy ho an'ny vehivavy, zavatra izay mety ho “nomarihana” toy ny #peladadelamarchadelasputas tao amin'ny Twitter [Naoty - Marcha de las putas no fandikàna amin'ny teny Espanola ny hoe Diaben'ny Vehivavy tsy Maoty.
11Pelada is Costa Rican slang for an embarrassing mistake and the hashtag #peladaNacion is usually used to point out mistakes by that particular newspaper.]Pelada , dia tenim-boto avy ao Costa Rica hilazàna ny hadisoana mahasosotra ary ny tenifototra #peladaNacion dia matetika ampiasaina hilazàna ny hadisoana ataon'io gazety iray io manokana.]
12Pablex goes on to suggest that the possible strength behind the Slut Walk movement was lost due to the women focusing on such a small detail on the face of all the injustices women in Costa Rica face and that it was counterproductive to focus their anger on the church in such a disrespectful way:Pablex nanohy tamin'ny filazany fa very ny mety ho herin'ilay Hetsi-panoheran'ny Diaben'ny Vehivavy tsy Maoty noho ny fironan'ireo vehivavy tamin'ny antsipirihan-javatra kely tsy misy dikany momba ny endriky ny tsy rariny rehetra atrehan'ireo vehivavy ao Costa Rica ary zavatra mivaona mihitsy ny nampifantohan'izy ireo ny hatezerany ho any amin'ny fiangonana tamin'ny fomba tsy misy fanajàna::
13Even if Ulloa had stated that the Costa Rican women “have to dress modestly”, this wouldn't have justified in any way the insults, mockery, rudeness and lack of respect that this group of fanatics and agitators showed tht Sunday morning in front of the Metropolitan Cathedral.Koa na dia nilaza aza i Ulloa fa ny vehivavy avy ao Costa Rica dia “mila miakanjo maotina “, dia tsy manamarina velively ireo ompa , fanarabiana, faniratsirana ary tsy fisian'ny fanajàna nasehon'iity vondronà mpankafy sy mpanakorontana ity, izay naneho izany ny Alahady maraina teo anoloan'ny Katedraly Metropolitana / Katedraly Reniny.
14The tolerance they demand so much from the church fell short, very short, as much or more than their slutty skirts.Ny fandeferana izay nangatahan'izy ireo fatratra tamin'ny Fiangonana dia nirodana vetivety, vetivety kely, toy ny halavan'ny zipon'ireo Vehivavy tsy Maoty.
15"We're past the Middle Ages" by Julia Ardón"Efa nilaozantsika ela ny Moyen Age " nosoratan'i Julia Ardón
16Rashida Jenny Torres wrote about her perspective as a Muslim in Costa Rica regarding the Slut Walk, and although she isn't of the same faith than the criticized Catholic church, she believes that the walk also showed a lack of respect to Muslim women as herself: some women taking part of the march wore Islamic veils as a synonym of the oppression women face.Rashida Jenny Torres nanoratra momba ny fomba fijeriny amin'ny maha Silamo azy ao Costa Rica mikasika ilay Diaben'ny Mpivarotena, ary na dia tsy mitovy finoana amin'ny Fiangonana Katolika aza izy, mino izy fa ilay Diabe dia nampiseho tsy fanajana ny Vehivavy Silamo toa azy koa : Ny sasany tamin'ireo vehivavy nandray anjara tamin'ilay Diabe dia nanao saron-tava silamo hampisehoana ny endrika famoretana atrehan'ny vehivavy.
17For Rashida Jenny the walk became an ineffectual simplification of such a complex issue as women's rights.Ho an'i Rashida Jenny, ilay Diabe dia lasa fanamoràna tsy mahomby ho an'ny raharaha sarotra toy ny Zon'ny Vehivavy.
18I, as a woman, mother, worker and Muslim who wears the veil by my own choice, feeling always proud of how I look, of what I am and what I represent, feel that this type of manifestations don't represent in any way the rights of women or of any defenseless being to be kept safe from physical as well as sexual abuse.Izaho , amin'ny maha vehivavy, reny , mpiasa ary Silamo ahy ary mitondra ny saron-tava izay safidiko manokana, dia mahatsapa fifaliana hatrany amin'ny fomba fiakanjoko, amin'ny maha izaho ahy sy izay soloiko tena, mahatsapa fa ny karazana hetsika toy itony dia tsy maneho ny zon'ny vehivavy mihitsy na ireo tsy misy mpiahy mba hanana fiarovana ara-batana na koa ara-pananahana.
19I've been disrespected even when completely covered and in a country like this one which isn't Islamic and where everyone can dress as they please.Tsy najaina aho na dia mirakotra be tahaky ny inona aza, ary amin'ny firenena tahaka itony izay tsy Silamo, ny olona tsirairay dia afaka mitafy izay tiany.
20While on the bus on my way to work I've caught men sneakily trying to lift up my skirt to see if they can catch at least a glimpse of my ankle.Fony izaho tanaty fiara fitaterana handeha ho any ampiasana dia tratrako ireo lehilahy nanainga antsokosoko ny zipoko hijery sao mba ho afaka hanopy maso kely ny hato-tongotro.
21Andrea Aguilar Calderón also wrote about the walk, and why she decided not to participate in the slut walk even though she considers herself a slut.Andrea Aguilar Calderón nanoratra momba ilay Diabe ihany koa, ary nanazava ny antony tsy nandraisany anjara tamin'ilay Diaben'ny Vehivavy tsy Maoty, na dia raisiny ho toy ny Mpivarotena aza ny tenany.
22In her post “I'm a slut but I didn't walk” she writes about how she would've marched proudly as a slut if the focus had been anger at any of the other dozens of institutions oppressing women, and not necessarily only the easier target of the Catholic Church:Tao anatin'ny lahatsorany ” Vehivavy tsy Maoty aho fa tsy nandeha tamin'ilay Diabe” dia nanoratra izy hoe toy ny ahoana ny fiedinediny nidina an-dalambe raha toa ka naompana tamin'ny hatezerana amin'ireo ambaratongam-pahefana ampolony manao famoretana vehivavy izany, fa tsy voatery hoe tanjona kely mikasika ny Fiangonana Katolika :
23But at the same time, I feel like those who make women's lives impossible, at this day and age, aren't priests.Kanefa niaraka tamin'izay, mahatsiaro tena ho isan'ireo olona manao izay hahasarotra ny fiainan'ireo vehivavy aho, tamin'izay andro sy taona izay, fa tsy pretra.
24The gospels which reign over us are different and not found in the Bible.Ny toriteny izay manjaka eo amintsika dia hafa mihitsy ary tsy hita ao anaty baiboly.
25They are found in the television, where women of course go to school, because they have a right to get educated, but they go wearing short plaid skirt and pigtails in RDB [Note.Fa hita eny amin'ny fahitalavitra, izay mazava ho azy fa mandeha any an-tsekoly ny vehivavy, satria manan-jo hianatra izy ireo, kanefa mandeha miaraka amin'ny zipo kely ao amin'ny RDB [Fanamarihana.
26- Mexican soap opera for youth].- andian-tantàra Meksikana ho an'ny tanora ].
27Or better yet: they are found in any of the high schools in our country, where you can see dozens of girls wearing pants so tight they seem painted on every morning before heading out, ready to play at the tender age of thirteen the game of being “hot” because that is the prime objective of any woman in this life.Na ny tsaratsara kokoa: hita any amin'ireny sekoly ambaratonga faharoa eto amin'ny firenentsika ireny ry zareo, izay ahitanao vehivavy ampolony mitondra pataloha mifinjifinjy izay toy ny voalokon-dry zareo isa-maraina alohan'ny hiaingana, vonona ny hilalao ny lalaon'ny maha ‘mafàna' ao anatin'ny taonan-jatovon'ny faha teloambinifolo-taonany satria izany no voalohan-tanjon'ny vehivavy eo amin'ity fiainana ity.
28It isn't the enormous and overwhelming majority who is paying attention to the priests sermon from the altar, but they are keeping their eyes glued on the Pilsen girls dancing on the bar counters and which make any girl next door with a blown up brassiere into a “model”.Tsy io no goavana indrindra sy maro an'isa mibahan-toerana mitandrina ny toritenin'ny pretra ery ambony alitara, saingy kosa ireo mampifantoka ny masony amin'ireo vehivavin'ny Pilsen mandihy eo ambony latabatry ny trano fisotroana ary mamely ireo tovovavy mpifanolo-bodirindrina mitondra tatinono nabontsina be ho anaty ‘lasitra' iray.
29It isn't hell which scares the populace, but social rejection: being the fat one, the spinster, the hag who hasn't had sex in a month.Tsy izany velively no zavatra mahatahotra ny olona, fa ny fanilihana ara-tsosialy / fanilihan'ny fiaraha-monina: noho ny maha-katavy, sipa lany zara, mpamosavy tsy nanao efa ho volana iray.
30"Don't tell us how to dress, tell them not to rape us" by Julia Ardon"aza tenenina anay ny tokony ho fiakanjonay, teneno ry zareo tsy hanolana anay " nataon'i Julia Ardon
31The Catholic Church's Ecumenical Council has declared that the Slut Walk violated the Rule of Law since it incited hate and violence against a specific religion.Ny Filankevitra Ekonomikan'ny Fiangonana Katolika dia nanambara fa ilay diaben'ny Vehivavy tsy Maoty dia manitsakitsaka ny lalàna mifehy satria nanetsika fankahalana sy herisetra atao aminà finoana iray voafaritra.
32The Costa Rican Slut Walk's organizers have sent out a press release available on Facebook where they clarify that in no moment did they incite violence and that as a widely publicized activity which spread through different social networks it attracted a diversity of people with different perspectives and probably one of the only points in common was outrage at the systemic mistreatment of women by Costa Rican society.
33In their statement they quote Julia Ardón, who was at the march and whose photographs taken at the SlutWalk are illustrating this post (with her permission): Differences between the Slut Walk in San Jose and those seen in other countries: 1. Hand in hand with the call for respect and dignity towards all women, there was a complaint on the violence the Catholic Church uses when insisting on governing the female body, and a loud call towards a Secular State now.Ny mpikarakara ilay Diaben'ny Vehivavy tsy Maoty tao Costa Rica dia nandefa fanambarana an-gazety, izay hita ao amin'ny Facebook, ka ao no nanazavany fa tsy nitarika ho amin'ny herisetra mihitsy izy ireo ary amin'ny maha seho fanta-daza aza mandeha eraky ny tambajotra ara-sosialy rehetra dia nahasarika olona maro manana hevitra isan-karazany ary azo heverina fa ny hany teboka niraisana dia ny fanaratsiana ny fomba fitondran'ny fiarahamonina ao Costa Rica ny vehivavy.
342. The most interesting part: the walk, organized by feminist groups, had the participation of people of all ages and besides; around 50% were male, which made it quite a special Walk.
35It was sober, happy, pretty but above all: full of respect and courage. I was very happy to have been a part of it and to find so many friends there.Ao amin'ilay fanambaran'izy ireo dia voatonona i Julia Ardón, izay nandray anjara tamin'ilay Diabe ary ny sary nalainy nandritra ilay Diaben'ny Vehivavy tsy Maoty dia mandravaka ity lahatsoratra ity ( nahazoana alalana taminy) :
36Today I felt proud to belong to this Costa Rican community.
37There are pretty things being born.
38I feel hopeful. Diversity at the Slut Walk in Costa Rica by Julia ArdónFahasamihafana tao amin'ilay Diaben'ny Vehivavy tsy Maoty Sary an'ilay bilaogera Julia Ardón
39Blogger Bryan Gonzalez also wrote about his support to the Slut Walk and to the artistic performances showing partial nudity and lewd acts representing the Catholic Church:Ilay bilaogera Bryan Gonzalez koa dia nanoratra momba ny fanohanany ny Diaben'ny Vehivavy tsy Maoty ary ny seho ara-javakanto mampiseho ampaham-batana miboridana sy fanao vetaveta mahasaringotra ny Fiangonana Katolika:
40Regarding the performance that took place during the walk, well I applaud the actress and actor, they where those who best represented the violence of Catholic male chauvinism.Mahakasika ilay seho natao tamin'ny fotoanan'ilay Diabe, dia tehafako mihitsy ireo mpilalao vehivavy sy lehilahy, ireo no tena nahay naneho ny herisetran'ny lehilahy Katolika mihevitra azy ireo ho tapitr'ohatra .
41The church gets offended and affirms that such acts are an affront to public morality (of prudish people).Nahatezitra ny Fiangonana izany ary namafisiny fa fanaovana tsinontsinona ny toetra maha-olona ny zavatra tahaka izany (ho an'ireo izay mora tohina).
42But nothing is more outrageous and a real affront to public morality than for the hierarchy of the Catholic Church to cover for sexual harassers and rapists.Kanefa tsy misy zavatra mahatohina sy tena fanaovana tsinotsinona ny olona afa-tsy ny ambaratongam-pitantanana ao amin'ny Fiangonana Katolika izay manafina olona mpanadàla sy mpanolana.
43Why doesn't the catholic ecumenical council speak about this?Maninona no tsy miresaka izany ny Filankevitra Eokominikan'ny Katolika?
44Why do they talk about law processes against two artists and not against pedophiles and those who cover for them?Maninona no miresaka fampiakarana fitsarana aminà artista roa izy ireo fa tsy aminà mpanolana sy amin'ireo izay manafina azy ireo ?
45And what about the acts of financial corruption perpetrated by the ecumenical council: don't those attack public morality as well?Ary ahoana ny momba ireo fanodikodinam-bola nataonà Filankevitra Eokominika : Moa tsy mandona ny sain'ny vahoaka koa ireny?
46The reactions to the mentioned “performance” can be read in the 105 comments which quickly escalated to a flame war under a Facebook picture of the actress, where she's laying with her chest covered in words and chains while biting a rosary, with a disembodied fist held between her naked thighs.Ireo fanehoan-kevitra mahakasika ilay “seho” nambara etoana dia azo vakiana anaty tsikera 105 izay vetivety dia lasa ady tao amin'ny Facebook teo ambanin'ny sarin‘ilay vehivavy mpilalao, misy azy matory amin'ny tany ary ny tratrany dia feno soratra sy rojo vy no sady manaikitra “chapelet”, miaraka amin'ny totohondrin'olona tsy tazana eo anelakelam-peny miboridana.
47While some defended the expression as performance art, others considered that she was just denigrating herself and offending the church while at it.Raha nanasokajy io fampisehoana io ho seho artistika ny sasany, ny hafa nanao azy io ho fanalam-baraka ny tena ataon'io vehivavy io sy fanaovana tsinontsinona ny Fiangonana.
48The Suicidal Bunnies blog also commented on the Slut Walk, where Amorexia writes that although there were many chants that he didn't share, he believes that in general the activity was wonderful, a valid complaint which was restorative more than necessary.Ilay bilaogy Suicidal Bunnies dia nilaza ny heviny ihany koa mikasika ilay Diaben'ny Vehivavy Tsy Maoty, ka ao i Amorexia no manoratra fa na dia maro aza ireo fitakiana tsy nozarainy, mino izy fa amin'ny ankapobeny dia nahafinaritra ilay lahasa, fitarainana marim-pototra izay nampahery kokoa noho ny nilaina.
49He also shares a video of the Slut Walk in Costa Rica, where the chant “No is no, I said no. Which part didn't you understand, the N or the O?” can be heard at the beginning of the video as participants stand in front of the Metropolitan Cathedral:Nizara lahatsary mikasika ilay Diaben'ny Vehivavy Tsy Maoty tao Costa Rica ihany koa izy, izay ahenoana ilay hiaka hoe “Tsia dia tsia, hoy aho hoe tsia. Inona amin'ireo no tsy azonao, ilay TS sa ilay IA?” any am-panombohan'ilay lahatsary raha nilahatra teo anoloan'ny Katedralin'i Metropolitan ireo mpandray anjara :
50Although reactions to the Slut Walk have been varied, some positive and some negative, it seems that its real success was in getting people to think about and express their thoughts regarding the meaning and forms of gender violence, rape and respect.Na dia niovaova aza ny fanehoan-kevitra momba ilay Diabe Fanehoan-kevitry Ny Vehivavy tsy Maoty, dia toa hoe ny tena fahombiazany dia ny fitarihana ny mponina hisaina ny herisetra mihatra amin'ny zaza amam-behivavy, ny finoana ary ny fanajàna.
51All images used on this post belong to Julia Ardón, Costa Rican photographer and blogger and are used with her permission.Ny sary rehetra nampiasaina tao anatin'ity lahatsoratra ity dia an'i Julia Ardón, mpaka sary sy bilaogera avy ao Costa Rica ary nahazoana alalana avy aminy.