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1South Asia: Reactions On The Burqa Ban In FranceAzia Atsimo: Fanehoan-Kevitra Momba Ny Fandraràna Ny Burqa Ao Frantsa
2The recent ban imposed by France on burqa (niqab), the Islamic face veil, has created a lot of buzz across the different blogosphere of the world.Ny fandraràna napetraka tsy ela akory izay tao Frantsa momba ny burqa (niqab), voaly mandrakotra ny tava fitondran'ny Silamo, dia niteraka resabe teny anivon'ny tontolon'ny fitorahana bilaogy manerana izao tontolo izao.
3The law does not say anything explicitly about the burqa and it is called the “law forbidding the covering of the face in public space”.Tsy manondro mivantana na inona na inona mikasika ny burqa ilay lalàna ary antsoina hoe “lalàna mandràra ny fandrakofana ny tava eny amin'ny toerana iraisam-bahoaka”.
4But in effect it is all about Muslims and Islam.Saingy ny fampiharana azy dia miantraika amin'ireo Silamo.
5Some South Asian bloggers have been discussing this issue.Niresaka momba izay olana izay ny maro tamin'ireo mpitoraka bilaogy Aziatika Tatsimo.
6BangladeshBangladesh
7Sadiq Alam at Technology Of The Heart provides some background of banning of face veils in France and the the 2004 law banning the wearing of religious symbols and clothing in public schools.Sadiq Alam ao amin'ny Technology Of The Heart manolotra sasantsasany amin'ny antony nandràrana ny fitondràna voaly manarona ny tava ao Frantsa ary ny lalàna tamin'ny 2004 mandràra ny fitondrana marika famantarana na fitafin'ny finoan'ny tena any amin'ny sekoly natao ho an'ny daholobe.
8He argues:Manazava izy:
9Majority of Islamic scholars agree on the point that Full Face Veil is NOT something which is a requirement of Islam or mandatory to observe (even though some observe it believing it as part of their religious observation).Ny ankabeazan'ireo mpitondra fivavahana silamo dia manaiky fa TSY zavatra tsy maintsy atao ny Fandrakofana Voaly Tanteraka ny Tava na hoe zavatra tsy maintsy tandremana ( na dia mitandrina izany ho toy ny fomba tsy maintsy atao amin'ny fivavahana arahany aza ny sasany).
10Many Muslim leaders have said they support NEITHER the veil nor the ban. [..]Maro ireo mpitarika Silamo no niteny fa SADY TSY manohana ny resaka voaly ry zareo no tsy manakiana ny fandraràna [..]
11Thanks to various culture from where people came and accepted Islam, various pre-existing dress code and idea of modesty became part of Muslim culture and they must be viewed as cultural element than religious.Noho ny kolotsaina maro samihafa avy any amin'ny niavian'ireo olona tonga sy nanaiky ny fivavahana Silamo, maro tamin'ireo fomba fihevitra sy fitafy maotina efa nisy teo aloha no nanjary singa iray ao anatin'ny kolotsaina Silamo ary tsy maintsy jerena amin'ny lafiny maha-kolotsaina azy, mialoha ny maha-ara-pinoana azy koa.
12Dressing modestly is possible independent of culture, race, or existing practices of any other land or nation.Azo atao tsara ny mitafy maotina tsy misy idiran'izay resaka kolotsaina, foko, na fomba amam-panao misy any amin'ny tany na firenena hafa any.
13He comments on the French burqa ban:Manamarika izy momba ny lalàna frantsay mandràra ny burqa:
14While its understandable that full face veil is not necessarily a religious obligation from Islamic point of view, but an age old cultural practice, yet banning it creates a very different situation for it.Raha takatra tsara ny hoe tsy zavatra voadidy ho tsy maintsy atao amin'ny finoana Silamo ny fitondrana voaly manarona ny tava, fa fomba fanao ara-kolotsaina nahazatra ny razambe taloha, zavatra hafa mihitsy ny fandraràna azy.
15From the point of individual freedom this becomes some what disturbing.Raha raisina amin'ny hoe fahalalahan'ny tsirairay dia lasa zava-manahirana izy ity.
16A state or country telling its citizen what to wear and what not to wear contradicts with democratic, civil values - the very values French republic so high upheld.Ny fanjakana na firenena iray milaza amin'ny vahoakany hoe itsy na ireo no hotafiana dia mifanohitra amin'ny demaokrasia, ny soatoavin'ny olona - ireo soatoavina ireo izay nohindrahindrain'ny repoblika frantsay fatratra.
17A group of Muslim women protest France's ban on full face veils outside the French Embassy in London.Vondrona vehivavy Silamo manohitra ny fandraràn'i Frantsa ny fitondrana voaly mandrakotra ny tava, teo ivelan'ny Masoivoho Frantsay tao Londona.
18Image by Sinister Pictures.Sary an'ny Sinister Pictures.
19Copyright Demotix.Copyright Demotix.
20BhutanBhutan
21Journalist and blogger Dipika writes after weighing on several issues:Dipika, mpanao gazety sady mpitoraka bilaogy dia manoratra rehefa avy nandanjalanja tranga maro:
22Perhaps there are women who want to be freed of wearing a veil at all times throughout their lives- and are secretly happy that now they can.Mety misy angamba vehivavy te-ho afaka amin'ny fisalobonana voaly mandritra ny androm-piainan'izy ireo - ary mifaly anaty amin'izao fotoana izao fa afaka ihany tamin'izany.
23But on thinking about this for a while, I come to the conclusion that this law is still wrong.Saingy rehefa misaina tsara mikasika azy io, dia tonga amin'ny tsoakevitra milaza aho fa hoe diso ihany io lalàna io.
24Because my leaning towards this law is based on the assumption that the women actually don't want the veil, but are being forced into wearing it by their men.Satria ny ahiahiko amin'io lalàna io dia mifototra amin'ny hoe eritreretina ho toy ny teren'ny vadiny ireo vehivavy raha ny marina mba hitondra voaly tsy araka ny sitrapon-dry zareo.
25But this is an assumption.Saingy eritreritra fotsiny ihany izany.
26I am sure there are a lot of muslim women in France.Azoko antoka fa betsaka ny vehivavy Silamo ao Frantsa.
27Some may not want to wear the veil, but are being forced to by their family.Ny sasany mety tsy te-hitondra ny voaliny, saingy teren'ny fianakaviany.
28Some, however inconceivable it may seem to us, may want to wear it!Ny sasany, na sarotra amintsika aza ny hino izany, dia mety maniry ny hitafy azy io!
29And if a single woman in France wants to wear a veil, she has every right to do so.Ary raha misy vehivavy tokana ao Frantsa te-hitafy azy io, zony tanteraka ny manao izany.
30Having a law that denies her this right is wrong.Diso ny fanànana lalàna mandràra ny hananany io zo io.
31She concludes:Mamintina izy:
32All bans are wrong when they tread on your personal freedom.Izay rehetra fandraràna dia ratsy rehefa manitsakitsaka ny fahalalahan'ny tenanao manokana.
33The ban on veils in France, and the ban on sale of tobacco in Bhutan.Na izany ny fandraràna ny voaly ao Frantsa, na ny fandraràna ny famarotana sigara ao Bhutan.
34PakistanPakistan
35Raza Habib Raja writes at Pak Tea House:Raza Habib Raja manoratra ao amin'ny Pak Tea House:
36The ban opens a whole new philosophical debate on concepts like religious tolerance, freedom, the meaning of secularism and even liberalism.Manokatra adihevitra filaozofika goavana ilay fandraràna, mikasika ny fomba fisaina toy ny hoe fandeferana, fahalalahana ny dikan'ny “laïcité” sy ny liberalisma.
37It is the ongoing debate between those who take liberal and secular positions which interests me and there is a lot of merit in discussing the issue in liberal and secular context. [..]Io izao no adihevitra miainga ho an'ireo maka ny toeran'ny “laika” sy ny liberaly izay mahaliana ahy sady tena mendrika mihitsy ho resahana ao anatin'ny tontolon'ny ny liberaly sy ny “laika” ilay olana [..]
38Secularism has to blend in with religious freedom and tolerance and only then it can be a true liberal version of secularism.Tokony hiditra ao anatin'ny fahalalahana sy ny fandeferana ara-pinoana ny “laicité” ary amin'izay ihany izy vao ho tonga “laicité” amin'ny endrika liberaly vaovao.
39The French brand of secularism will not make the concept of secularism popular and will not work in a pluralistic society.Ny “laicité” amin'ny fomba fitondran'ny frantsay azy dia tsy hitondra na inona na inona ho an'ny fahafantaran'ny maro ny hoe “laicité” ary tsy hety mihitsy ao anatina fiarahamonina marolafy.
40It will rather defame and further intensify the confusions surrounding the concept of secularism.Vao mainka aza hanohintohina sy hanamafy ny fifanjevoana manodidina ny foto-kevitra momba ny “laicité” izany.
41To conclude the debate Sadiq is hopeful that this ban may have a positive effect:Hanakatonana ny adihevitra dia feno fanantenana i Sadiq fa hoe mety hitondra vokatra miabo io fandraràna io:
42The sum effect of banning of Burqa most probably going to have positive effect because it encourage integration, it forces even Muslims (in Europe they have tendency to live in their own bubbles) to understand their own customs, educate themselves and separate cultural baggage from authentic teachings or practices.Ny vokatry ny fandraràna ny burqa dia mety ho tsara mihitsy satria manome vahana ny fidirana ao anaty fiarahamonina, ary manery hatramin'ireo Silamo (Ao Eraopa ry zareo ireo dia manana firehana hiaina ao anatin'ny boriboriny ihany) mba hahatakatra ny fomba amam-panaon-dry zareo, hampiana-tena sy hanavaka ny harena ara-kolotsainy amin'ny fampianarana sy fomba amam-panao mampiavaka azy.
43This also offers opportunity for Muslims to educate non-Muslims about their beliefs and the fact that those who practice Islam do not belong to a Mono-Culture.Io dia hanome fahafahana koa ireo Silamo mba hampianatra ireo tsy Silamo mikasika ny finoana arahany sy ny hoe ireo manaraka ny finoana Silamo dia tsy hoe ao anatina kolotsaina tokana / mihidy .