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1Watch John Lubbock's ‘Istanbul: The Politics of Architecture’Jereo Ny Istanbul : Ny Politikan'ny Rafi-trano ‘ An'i John Lubbock
2The old Greek orphanage on Buyukada/Prinkipo island near Istanbul.Ny trano fitaizana zaza kamboty Grika fahiny tao amin'ny nosy Buyukada/Prinkipo akaikin'i Istanbul.
3Screenshot from Istanbul: The Politics of Architecture by John LubbockDikasary avy ao amin'ny Istanbul: Ny Politikan'ny Rafi-tranon'i John Lubbock
4John Lubbock, the author of a recent post on Global Voices about construction, over-development and gentrification in Turkey, returns to the theme in a fantastic self-produced documentary tapping the rich seams of Istanbul's multicultural history, and reflecting on the city's increasingly monocultural future.John Lubbock, nanoratra ilay lahatsoratra vao haingana tato amin'ny Global Voices mikasika ny asa fanorenana, ny fandrosoana tafahoatra sy ny fampiakarana ny fomba fiaina ho “borizano” tao Tiokia, dia miverina amin'ilay lohahevitra tao anatin'ilay fanadihadiana mahafinaritra novokarin'ny tenany ihany manindry ny fitrandrahana ireo tantara manankarenan'ny kolontsaina marolafy ao Istabul, ary mitondra fisaintsainana momba ny hoavy manana kolontsaina tokambolo tsy mitsaha-mitombon'lay tanàna.
5Here Lubbock describes Istanbul:The Politics of Architecture in his own words.Eto i Lubbock no manoritsoritra amin'ny fomba fiteniny ny Istanbul: Ny politikan'ny rafi-trano.
6Since the first time I came to Istanbul, I've been interested in the design of the city, its built environment and the way people interact with that.Hatramin'ny fotoana voalohany nahatongavako teto Istanbul, nahaliana ahy ny fomba nandrafetana ny tanàna, ny tontolo voaorina sy ny fomba nataon'ny olona hikolokoloany sy hifandraisany amin'izany.
7It's so different to London, where I come from.Samihafa amin'ny misy any Londona, izay niaviako.
8And compared to Western Europe, there are many Ozymandias-like remnants of fallen empires scattered around the city.Ary raha ampitahaina amin'ny Eoropa Andrefana, betsaka ny tavela ho toy ny dindon'ny Ozymandias, ilay fanjakàna rava miparitadritka manodidina ny tanàna.
9I wanted to find out more about the history of these cultural remnants, and what the current construction boom means for Turkish society.Naniry hahafantatra bebe kokoa momba ny tantaran'ireny dindon'ny kolontsaina ireny aho, ary ny dikan'ny firongatry ny asa fanorenana ao anatin'ny fiarahamonina Tiorka amin'izao ankehitriny izao.
10In this, I've been influenced by my understanding of psychogeography and its tradition, which sees time as a landscape.Amin'io dia nanosika be ny fahatakarako ny psikojeografia sy ny fombandrazany, izay ny fotoana no toy ny tontolony.
11Here is the author Alan Moore's definition of psychogeography:Ito ny famaritan'ny mpanoratra, Alan Moore ny atao hoe psikojeografia:
12“In its simplest form I understand psychogeography to be a straightforward acknowledgement that we, as human beings, embed aspects of our psyche…memories, associations, myth and folklore…in the landscape that surrounds us.”“Amin'ny endriny faran'izay tsotra, ny ahafantarako ny psikojeografia dia ny fanekena mivantana fa isika, amin'ny maha-olombelona, dia fitambaran'ny endriky ny toe-tsaintsika…fahatsiarovana, fikambanan-javatra, anganongano ary fombafomba…ao anatin'ny tontolo izay manodidina antsika.”
13So my intention was to find out what the architecture of Istanbul says about the architecture of the Turkish psyche, both past and present, and what we can learn about Turkish culture and politics as a result.Araka izany, ny fikasako dia ny hahita izay ambaran'ny rafi-trano ao Istambul momba ny rafitry ny toetsaina Tiorka, na taloha io na ankehitrio, ary ny zavatra azontsika ianarana mikasika ny kolontsaina Tiorka sy ny politika vokatr'izany.
14I am doing another project about the commemorations for the 100th anniversary of the Armenian Genocide, and the responses to this event within Turkish society.Manatanteraka tetikasa iray hafa aho momba ny fankalazàna ny faha-100 taonan'ny Vonomoka Armeniana, ary ny valin-kafatra momba io hetsika io ao anatin'ny fiarahamonina Tiorka.
15There will be a lot written about this event, on April 24, and it seems to me that it's important to understand how this history is viewed within Turkey, given that the objective of most Armenian groups is for the Turkish state to recognise that the events of 1915 constitute a genocide as we now understand the term.Be ny ho voasoratra momba io hetsika io, ny 24 Aprily, ary ho ahy dia toa manan-danja be ny hahafantarana ny fomba fahitàna io tantara io ao anatin'i Tiorkia, indrindra fa hoe ny tanjon'ny ankamaroan'ireo vondrona Armeniana dia ny haneken'ny fanjakana Tiorka fa famonoana olona faobe araka izay ahafantarantsika azy amin'izao fotoana izao no zava-nitranga tamin'ny 1915.
16What are the political, psychological and social obstacles to this recognition and the inter-cultural reconciliation which it could lead to?Inona no sakana politika, psikolojika ary sosialy tsy hisian'io fanekena io, ary ny fampihavanana ireo kolontsaina samihafa mety haterany?
17These are really interesting questions for someone like myself who is interested in how we avoid repeating the mistakes that led to so much suffering in the past.Misy fanontaniana tena mahaliana mihitsy ho an'ny olona tahàka ahy izay liana amin'ny fomba hisorohana ny hadisoana miverimberina ka nitarika nankany amin'ny fangirifiriana fatratra tamin'ny lasa.
18I am sure there are Turkish nationalists, as well as some Armenian groups, who wouldn't agree with my analysis of these questions, but the most important thing is to have a conversation about how the past has affected the world today, rather than brushing these psychological wounds under the carpet of history, where they are not likely to stay hidden for long.Azoko antoka fa misy ireo Tiorka nasionalista, hatramin'ireo vondrona Armeniana, izay tsy hiombon-kevitra amiko amin'ny fandalinana nataoko mikasika ireo olana ireo, saingy ny tena manan-danja indrindra dia ny hisian'ny fifanakalozana hevitra momba ny fiantraikan'ny lasa amin'ny tontolo ankehitriny, fa tsy ny famafàna sy fanilihana ireny ratra ara-tsaina ireny ho any ambany karipetran'ny tantara, toerana izay toa tsy hiafenany ela akory .
19The complete documentary can be watched here:Azo jerena eto ny fanadihadiana feno: