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1Video: Better Aid and Development Discussions Through Islam Crash CourseLahatsary: Fampahafantarana Ny Atao Hoe Islamo Ho An'ny Fikambanana Mpanao Asa Soa
2This post is part of our special coverage Global Development. An ongoing discussion over at the Uncultured Project has been the relationship between the lack of knowledge on what Islam is about and how aid and development organizations relate to the Muslim community.Miompana amin'ny fifandraisana misy eo amin'ny tsy fahampian'ny fahafantarana ny atao hoe Islamo sy ny fomba fandraisan'ny fikambanana momba ny asa soa sy ny fampandrosoana ny atao hoe fiarahamonina Miozolomana ny adihevitra mandeha ao amin'ny vohikalan-tetikasa Uncultured Project.
3Shawn Ahmed shares a simple and short video explaining what Islam is in an attempt to pave the road to better understanding of a large group of people who could be aid recipients.Shawn Ahmed nizara lahatsary tsotra sy fohy manazava ny atao hoe Isalmo, izay miezaka mampahafantatra amin'ny olona marobe mety ho voakasiky ny fandaharan'asam-pampandrosoana.
4In Shawn Ahmed's 7 April, 2012, post Aid Work, Cynicism, and Islam he points out to yet another post from a Muslim on what Islam is about, and it excludes cynicism as well as respecting others.Nanasongadina ny voalaza tao amin'ny lahatsoratra hafa nosoratanà Miozolomana mikasika ny atao hoe Islamo i Shawn Ahmed tao amin'ny lahatsoratra navoakany tao amin'ny Aid Work, Cynicism, and Islam tamin'ny 7 Aprily 2012, ka manameloka ny tsy fisian-kenatra ary mangataka ny fanajana kokoa ny hafa.
5I wish more aid workers (especially aid workers that serve in countries where there are a lot of Muslims) understood this and respected it.Iriako ny mpiasan'ny fanaovana asasoa marobe (indrindra ireo miasa eny anivon'ny firenena Miozolomana no maro an'isa) hahafantatra bebe kokoa ny aminy sy hanaja azy.
6Because, especially in online conversations about aid and development, there seems to be a penchant towards cynicism.Satria, ny resaka antserasera mikasika ny asa soa sy ny fampandrosoana indrindra, no toa mitady hivoana mankany amin'ny tsy fisian-kenatra.
7In a November 2012 post, Islam and Online Aid and Development Discourse he reflects on how online aid discussions exclude minorities, even when those minorities are the target for those same aid initiatives being discussed.Nanambara ny lahatsoratra tao amin'ny Islam and Online Aid and Development Discourse tamin'ny volana Novambara 2011, fa atao tsinotsinona ny fiarahamonina vitsy an'isa nandritra ny adihevitra miompana amin'ny asa soa, ireo vitsy an'isa ireo indrindra anefa no tena kendrena amin'ity fisantarana andraikitra momba ny asa soa izay iadian-kevitra ity.
8And he believes that one of the reasons for this exclusion could be because of the tone of these aid conversations not reflecting cultural norms, and this could be impacting the bad image the aid industry is garnering, particularly in the case of a mostly Muslim nation like Bangladesh:Ary mihevitra i Ahmed fa antony iray mahatonga izany fanavakavahana izany ny ‘tsy fanajana ny fenitra ara-kolontsaina amin'ny resadresaka atao mikasika ny asa soa ka mahatonga ny endrika ratsy eo amin'ny fikambanana mpanao asa soa, indrindra amin'ny tranga misy eo amin'ny firenena ahitana Miozolomana maro an'isa tahaka an'i Bangladesh:
9This exclusion can happen simply because of the snark, sarcasm, and personal attacks that are frequently thrown around in online aid conversations… Many Bangladeshis already tell me that the aid industry and INGOs don't reflect them, their values, or their way of doing things.Mety hitranga izany fanavakavahana izany noho ny vazivazy, esoeso, ary fanebahana manokana izay hita mitranga matetika amin'ny ady hevitra amin'ny aterineto… Bangla maromaro no efa nilaza tamiko sahady fa tsy mieritreritra azy ireo, ny mahaizy azy ireo, sy ny fomba fanaovan-javatra mahazatra azy ireo ny fikambanana mpanao asa soa sy ny ONG .
10If this tone is condoned and applauded by those working to help the poor…. then they may be right.Raha ekena sy tehafan”ireo olona ampiasaina amin'ny fampiana ny mahantra izany…. dia mety ho marina ny azy ireo
11In the Uncultured Project's latest post Islam:101 Ahmed proposes that a better understanding of the culture in the communities aid organizations are targeting, could provide a better environment for these same aid organizations, where instead of rejecting work with a certain group of people due to ignorance and discrimination, they could learn about the culture and work from this knowledge.Tamin'ny lahatsoratra farany an'ny Uncultured Projec tao amin'ny Islam:101, nilaza i Ahmed fa mitondra tontolo mahafinaritra ho an'ny fikambanana mpanao asa soa ny fahafantarana tsara momba ny kolontsain'ny firahamonina izay kendren'izy ireo omena fanampiana, raha toa ka tsy nomena fanampiana ny vondron'olona sasany noho ny tsy fahafantarana sy ny fanavakavahana, afaka mianatra momba izany kolontsaina izany izy ireo ary mampihatra ny fahaizana norantovina.
12But what is Islam?Fa inona no atao hoe Islamo?
13Well, instead of citing a religious scholar, I think my friend John Green summarizes Islam pretty nicely in this video.Eny, mba tsy hitanisana ireo finoana marobe. Inoako fa nofintinin'ny namako John Green mazava tsara ato amin'ity lahatsary ity ny valiny.
14If you have 13 minutes to spare, it's a must watch:Raha manana 13 minitra ianao, tsara ny mijery izany:
15The video is from an online series called Crash Course, which focuses on short, engaging videos on World History and Biology. This post is part of our special coverage Global Development.Avy amin'ny andian-tantara mitohy an-tserasera Crash Course ny lahatsary, izay mampiseho lahatsary fohy sy misy fampianarana ao amin'ny Tantaran'Izao Tontolo izao sy ny Haiain'ny biby sy ny zavamaniry