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1Why Indigenous Communities in Mexico Need Community Self-DefenceNahoana Ireo Vondrom-piarahamonina Teratany Ao Meksika No Mila Fiarovan-tena Ho An'ny Vondrom-piarahamonina
2Protest in Ostula, Mexico.Hetsi-panoherana ao Ostula, Mexico.
3Taken from the Flickr account of bradpose2, licensed under Creative Commons.Nalaina tamin'ny kaonty Flickr an'i bradpose2, ambany fahazoandàlana Creative Commons.
4Recent events in Mexico have highlighted the problem of serious human rights violations against indigenous groups.Nampibaribary ny olana goavana eo amin'ny fanitsakitsahana ny zon'olombelona atao amin'ireo vondrona teratany ireo zava-niseho vao haingana tao Meksika.
5The most recent of these has occurred in Santa María de Ostula, Michoacán state, where the local indigenous community claims to have been the victim of an attack by the Mexican military.Niseho tao Santa María de Ostula, Michoacán state, ny tranga vao haingana indrindra tamin'izany, izay nitarainan'ny vondrom-piarahamonina teratany eo an-toerana ho notafihan'ny miaramila Meksikana.
6The military apparently aimed to apprehend the leaders of a community police force and other self-defence groups operating in the region.Raha ny fahitàna azy dia nikendry ny hisambotra ireo lehiben'ny polisin'ny vondrom-piarahamonina sy ireo vondrona hafa fiarovan-tena miasa ao amin'ny faritra ny miaramila.
7Community police forces are not an uncommon phenomenon in Latin America.Tsy vitsy any Amerika Latina akory ny fisian'ireo polisin'ny vondrom-piarahamonina.
8Self-organised security systems with their own managerial structures, these groups operate based on the needs of the local community.Sampam-piarovana manana ny fandaminany manokana izay azy samirery, miaraka amin'ny fomba fitantànany manokana, miasa miankina amin'ireo filàn'ny vondrom-piarahamonina eo an-toerana ireny vondrona ireny.
9The majority of these alternative security models have arisen to address local issues that have not been resolved by institutional police forces.Nipoitra mba handray an-tànana ireo olana eo an-toerana izay tsy voavahan'ireo polisim-panjakana napetraka any ny ankamaroan'ireo karazana hery fiarovana entina hanoloana ny efa misy ireo.
10In Mexico, community police usually deal with problems relating to organised crime groups, which are active in various regions across the country.Any Meksika, matetika ny polisim-piarahamonina misahana ireo olana mikasika ny vondrona mpanao heloka nomanina, izay tena mihetsiketsika tokoa any amin'ireo faritra maro manerana ny firenena.
11According to an online petition requesting the release of Semeí Verdía Cepeda, the commander of the community police force who was arrested following recent events in Santa María de Ostula, Michoacán state:Araka ny fitakiana natao tety anaty aterineto izay mitaky ny hanafahana an'i Semeí Verdía Cepeda, ny kaomandàn'ny polisin'ny vondrom-piarahamonina voasambotra taorian'ny zava-nitranga vao haingana tao Santa María de Ostula, fanjakana Michoacán:
12The indigenous community of Santa María de Ostula has, along with many others in the country, repeatedly come under the attack of criminal groups, principally those connected with drug trafficking.Teo ambany fanafihana mateti-pihavin'ireo vondrona mpanao heloka bevava, indrindra fa ireo izay mifandray amin'ny fikirakiràna rongony, ny vondrom-piarahamonina teratany ao Santa María de Ostula, miaraka amin'ireo hafa maro ao amin'ny firenena.
13As a result of these circumstances and faced with the impotence of public and national security organisations in the country, the local residents came together to form a community police force.Noho ireo zava-mitranga ireo, ary noho ny tsy fahavitan'ireo fikambanana natao hiaro ny vahoaka sy ny firenena, ao amin'ny firenena, niara-nientana ireo mponina eo an-toerana mba hanangana polisim-piarahamonina.
14Today, the community suffers not only at the hands of criminal groups but also at those of the Federal Police and the Army of Mexico.Ankehitriny, tsy hoe miaritra ny setrasetran'ireo vondrona mpanao heloka bevava fotsiny ny vondrom-piarahamonina, fa ihany koa ny an'ny Polisy Federaly ary ny Tafik'i Meksika.
15This is not the first time that military forces in Mexico have been accused of excessive force or even criminal activity, particularly since they were first tasked with ensuring public safety in 2006.Tsy voalohany izao no nampangaina ho nanao fanararaotam-pahefana sy hery tafahoatra ny miaramilan'i Meksika, na koa hetsika voaheloky ny lalàna, indrindra hatramin'ny taona 2006 nanomezana andraikitra azy ireo hiantoka ny fiarovana ny vahoaka.
16The following post from the Mexican caricaturist Helio Flores which circulated on Twitter makes reference to this fact:Miresaka izany indrindra ity lahatsoratra manaraka ity, avy amin'ilay Meksikana mpanao saritatra, Helio Flores, izay mivezivezy any amin'ny Twitter any:
17“Fratricide” by @Helioflores_mex.“Fifamonoan'ny mpirahalahy” avy tamin'i @Helioflores_mex.
18In #Ostula, Apatzingan, Tlatlaya and many other places + unsanctioned.Any #Ostula, Apatzingan, Tlatlaya ary toerana hafa maro + tsy voasazy.
19Via @SamuelMdzMVia @SamuelMdzM
20The lack of confidence in security institutions was at least a partial factor in the decision of the people of Cherán, Michoacán to begin to govern themselves independently and resort to local defence initiatives.Antony iray, farahafaratsiny ampahany, amin'ny fanapahan-kevitry ny vahoaka ao Cherán, Michoacán mba hanomboka handrindra tena samirery tsy miankina amin'ny fanjakana, ary hiditra amin'ny fiarovan-tena, ny tsy fahampian'ny fahatokisana ny andrim-panjakana ao amin'ny fiarovana .
21This same factor has likewise inspired other indigenous communities to follow Cherán's example.Nahatonga aingam-panahy tamin'ireo vondrom-piarahamonina teratany hafa mba hanaraka ny dian'ny Cherán ihany koa ny antony mitovy amin'izany.
22One such community is the Zoque people of San Miguel Chimalapa, Oaxaca state, who took to their online blog to reject the municipal authorities and political parties present in the region and announce the creation of a Community Committee with the aim of defending shared territory and natural resources:Ny vahoaka Zoque an'ny San Miguel Chimalapa, fanjakana Oaxaca, no iray amin'izany vondrom-piarahamonina izany, izay nampiasa ny bilaoginy amin'ny aterineto mba handàvana ireo manampahefana kaominaly sy ireo antoko politika misy eo amin'ny faritra, ary nanambara ny fananganana Kaomitin'ny Vondrom-piarahamonina izay manana tanjona ny hiaro ny faritra voazara ary ireo vokatra natoraly azo ampiasaina:
23Our Committee has been created as a result of the alarm and concern we have experienced given the way in which our own local and municipal authorities have sold out to the government of Oaxaca.Naorina ny Kaomitinay vokatry ny fisintonana lakolosy sy fiahiahiana niainanay noho ny fomba nandravonan'ireo manampahefana eo an-toerana sy kaominaly ny olana teo amin'ny governemantan'i Oaxaca.
24They have been more occupied with sharing resources, programs and projects amongst themselves, their friends and family than with the invasion, plundering and destruction of our ancestral lands and natural resources, which have thus far gone unchecked.Sahirana kokoa tamin'ny fizaràna ireo harena izy ireo, ireo fandaharan'asa sy ireo tetikasa eo amin'izy samy izy, ireo namany sy ny fianakaviany, fa tsy ny fibodoana, fangalarana ary fanimbàna ireo tanin'ny razambenay sy ireo vokatra natoraly azo ampiasaina, izay lasa lavitra tsy nisy mpijery akory.
25Such struggles for independence encourage us to question the validity of the dominant political and economic system.Mandrisika anay hanontany ny maha-mitombina sy ara-dalàna ny rafitra ara-politika sy toekarena mibahan-toerana eto ny tolona hanànana fahaleovan-tena toy izany.
26There are many more examples associated with the Indigenous Peoples' Front, including the Otomí of San Francisco Xochicuautla in Mexico state, who oppose a private road project which would damage the forest and lands belonging to them; the Huichol of Wirikuta battling to protect sacred land from huge mining projects and the Yaqui tribe of Sonora, who are focusing their efforts on opposing the construction of the Independencia aqueduct given the threat it poses to the culture and livelihood of the community.Misy ohatra maro mifandraika amin'io Mandatehezan'ny Vahoaka Teratany io, tafiditra amin'izany ny Otomí an'ny San Francisco Xochicuautla any amin'ny fanjakan'i Meksika, izay manohitra ny tetikasa fanamboarana làlana ho an'olon-tsotra manokana, izay hanimba ny ala sy ireo tany izay azy ireo; miady ny hiarovana ny tany masina amin'ireo tetikasa goavana be fitrandrahana harena an-kibon'ny tany ny Huichol an'ny Wirikuta, ary ny Yaqui tribe an'ny Sonora, izay manompana ireo ezaka ataony amin'ny fanoherana ny fanamboarana ny lakandrano Independencia noho ny raho-mitatao apetrak'io amin'ny fambolena sy ny fiainan'ny vondrom-piarahamonina.
27These accounts of strength and resistance illustrate the necessity of pursuing alternative lines of action that promote coexistence and peace, respect the freedom of these communities to control their own future, and enforce human rights.Ireo karazana fanehoana hery sy fanoherana ireo dia maneho ny filàna ny fanohizana ny fandraisana andraikitra hanoloana ny efa misy, izay manamafy ny fiaraha-miaina sy ny fandriampahalemana, ny fanajana ny fahalalahan'ireo vondrom-piarahamonina ireo mba ho afaka mandrindra ny ho aviny, ary ny fampiharana ireo zon'olombelona.
28For this to happen, however, it is essential first to become aware of their battles and their very legitimate requests.Mba hisian'izany anefa, voalohany aloha, tsy maintsy mahafantatra tsara ireo adiny sy ireo fangatahany ara-drariny izy ireo.