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1Former Brazilian Model Turned Beggar Stirs Debate on RacismMpilatro Breziliana Lasa Mpangataka Niteraka Adihevitra Ara-Panavakavaham-bolonkoditra
2Tall, blue-eyed and wrapped in a blanket while roaming the streets of Curitiba in the south of Brazil, Rafael Nunes, a former Brazilian model (now known as the photogenic beggar of Curitiba) has gained international attention after his picture and story went viral on Facebook and Twitter.Lava, manga maso ary mirakotra bodofotsy rehefa mirenireny eny amin'ny lalana Curitiba, ao atsimon'i Brezila, Rafael Nunes, mpilatro Breziliana taloha (ankehitriny fantatra toy ny mpangataka tia maka sary ao Curitiba) nanjary nahasarika ny sain'izao tontolo izao rehefa nivezivezy sy nalaza tao amin'ny Facebook sy Twitter ny sariny sy ny tantarany.
3Rafael, aged 30, ended up on the streets because of crack cocaine addiction and his story was only revealed after Indy Zanardo, a tourist, was approached by Rafael and asked if his picture could be taken.Rafael, 30 taona, lasa mpiirenireny manerana ny lalana noho ny fiankinan-doha tamin'ny kokainina (rongony), nanomboka fantatra ny tantarany rehefa nanatona ilay mpizahantany Indy Zanardo i Rafael ary nangataka azy raha mba alaina sary izy.
4After uploading it onto her Facebook wall [pt], Indy Zanardo explained that:Rehefa nandrakitra izany sary izany tao amin'ny rindrin'ny Facebook-ny [pt], hoy I Indy Zanardo nanazava:
5Este rapaz chegou ate mim nas ruas de Curitiba e me pediu se eu poderia tirar uma foto dele e eu perguntei para que, ele me respondeu: Para colocar na “radio” quem sabe eu fico famoso :) … Na “radio” eu nao posso por mas aqui no mural do meu Face sim, e ele sera famoso entre meus amigos.Este rapaz chegou ate mim nas ruas de Curitiba e me pediu se eu poderia tirar uma foto dele e eu perguntei para que, ele me respondeu: Para colocar na “radio” quem sabe eu fico famoso … Na “radio” eu nao posso por mas aqui no mural do meu Face sim, e ele sera famoso entre meus amigos.
6This guy came to me in the streets of Curitiba and asked if I could take his picture, so I asked what for, and he answered: to put it on the “radio” who knows I may become famous :-)… Although I cannot put the picture on the radio I can put it on my Facebook wall and he will be famous among my friends.Nanatona ahy teny an-dalana ao Curitiba ity lehilahy ity ary nangataka tamiko raha afaka maka sary azy aho, ka nanontaniako izy hanaovana inona, ary hoy izy namaly: mba handefa izany amin'ny “onjam-peo” amin'izay mety mba halaza aho, iza no mahalala:-)… Kanefa tsy afaka nandefa izany tamin'ny onjam-peo aho ka napetrako tao amin'ny rindrin'ny Facebook-ko ny sary amin'izay izy malaza amin'ireo namako..
7Besides the general reaction to his good looks and his sad drug addiction story, the debate on Rafael's case has grown into a racism-oriented discussion about how Brazilian society only reacts with indignation to situations of social exclusion when those affected are white and ‘European-looking'.Ankoatra ireo fihetseham-po amin'ny ankapobeny manoloana ny endriny falifaly sy ny tantarany mampalahelo noho ny fiankinan-doha tamin'ny rongony, nanjary nitarika adihevitra momba ny fanavakavaham-bolokoditra ny adihevitra mikasika an'i Rafael, izay adihevitra mikasika ny fomba fihetsiky ny fiaraha-monina Breziliana izay tezitra manoloana ny fanavakavahana ara-piaraha-monina raha toa ka fotsy ireo olona voakasika ary ‘Eoropeana jerena'.
8Although Brazilians are one of the most racially diverse societies in the world, the top of the country's social economic pyramid is still widely occupied by white Brazilians and most social indicators connected to education, access to health-care and employment overwhelmingly privilege this group.Na dia iray amin'ireo fiaraha-monina ahitana firazanana isan-karazany indrindra aza ny Breziliana eo amin'izao tontolo izao, mbola ny Breziliana fotsy ihany no tena mibahana eo amin'ny toerana ambony amin'ny ambaratonga ara-toekarena sy sosialy ary toy ny tombotsoan'izany vondrona izany ny fianarana, ny fahazoana fitsaboana sy ny asa.
9Blogger Robson Fernando Souza from consciencia.blog.br [pt] argues that very few people would have reacted in the same way if the case was that of an Afro-Brazilian beggar:Bilaogera Robson Fernando Souza ao amin'ny consciencia.blog.br [pt] nandresy lahatra fa vitsy dia vitsy ny olona mihevitra tahaka izany raha toa ka Breziliana-Afrikana ilay mpangataka:
10In other words, it is not normal for our society to accept a white person with a European aspect living in homelessness and misery.Na koa, tsy normaly mihitsy ho an'ny fiarahamonintsika ny manaiky olona fotsy manana fomba Eoropeanina ka sahirana sy anaty fahantrana.
11For us, whites deserve more than that, while a homeless black person begging for money and dignity is considered something normal.Ho antsika, mendrika kokoa noho izany ny fotsy, raha toa sokajiana ho toy ny zavatra normaly raha mangatangata-bola eny an-dalana ny olona mainty hoditra.
12This is already tradition.Efa izay no mahazatra.
13Fatima Tardelli, who blogs with Bule Voador [pt], argues that Brazil's models of beauty are based exclusively on white patterns (i.e. fair skin, blue-eyes, straight hair) a clear sign dangerously ignored by society, that there is a hierarchical perception of race in Brazil.Fatima Tardelli, izay mibilaogy amin'ny Bule Voador [pt], nandresy lahatra fa mifototra amin'ny mpilatro fotsy (hoditra mazava, manga maso, tso-bolo) ny modelin'ny fahatsarana Breziliana, famantarana mazava nefa mampidi-doza tsy raharahian'ny fiaraha-monina, satria misy ny fijerena ambaratongam-pirazanana ao Brezila.
14As an example of this distorted perception, she states that:Ohatra amin'izany fijery tsy mety izany ny nanambarany :
15Several people in the social media [sphere] have appeared shocked by the fact that a white and “handsome” man could be a beggar, and many even argued that the whole thing had to be a marketing move.Maro tamin'ireo olona tao amin'ny fampahalalam-baovao sosialy no tafintohina nahita fa mety ho mpangataka ny olona fotsy sy “be fiantra”, ary maro koa aza ny nilaza fa toa hetsika dokambarotra ny zava-drehetra.
16Has anyone considered the reason “why” people are so surprised?
17“Hung - Dreams burned by inequality. São Paulo-Brazil.”Misy olona mahita ny “antony” maha-sanganehana ny olona ve?
18Photo by cassimano on Flickr (CC BY-NC-SA 2.0)
19Another sign of this social denial is that the discussion on Twitter has revolved mostly around the fact that Rafael should be on a fashion show rather than on the streets, while very few picked up on the underlying social theme that renders a white blue-eyed homeless guy a sensation while there are thousands of black and mixed race beggars in the country that are “invisible” to the eyes of society.Famantarana hafa hisian'ny fanavakavahana ara-tsosialy no adihevitra tao amin'ny Twitter indrindra mikasika ny an'i Rafael izay tokony ho eny amin'ny filatroana fa tsy eny an-dalana, vitsy dia vitsy ny manipika ny amin'ny lohahevitra ara-tsosialy izay mahatonga ny fotsy manga maso ho olona kamo kanefa misy ireo mainty sy metisy an'arivony eo amin'ny firenena no “tsy hita maso” ao amin'ny fiarahamonina.
20On Twitter [pt], journalist Jéssica Batista (@jessicabatista) ironically pointed out this double-standard:Tao amin'ny Twitter [pt], mpanao gazety Jéssica Batista (@jessicabatista) nanipika am-piesoesoana ity fomba roa (double-standard) ity:
21The Curitiba beggar went to rehab. Cool.Nanaraka fitsaboana fialàna amin'ny zava-mahadomelina ilay mpangataka Curitiba.
22But everyone felt sorry for him only because he was white and blue-eyed.Saingy mahatsiaro malahelo azy ny sasany satria sady fotsy izy no manana maso manga.
23CLAP CLAP CLAP.CLAP CLAP CLAP.
24Of course, it is positive that the social media's reaction has helped to shed light on Rafael's individual drama and might very well give him the opportunity to start over after he was sent to rehab.Mazava loatra, tsara ny fihetseham-pon'ny tambajotran-tserasera nahitana ny zana-nanjò an'i tamin'i Rafael manokana ary fomba iray ahazoany manarina ny fiainany rehefa mitsabo tena amin'ny fialàna amin'ny zava-mahadomelina izy.
25However, as Fatima Tardelli and other social media citizens have pointed out, the degree of surprise and indignation reactions regarding his situation, when most of the time people completely ignore issues related to indigents and their personal dramas, hints to a bigger social problem.Na dia izany aza, araka ny voalazan'i Fatima Tardelli sy ny olom-pirenena hafa ao amin'ny tambajotra, misy olana ara-tsosialy lalina avy amin'ny fahitana ireo fanehoan-kevitra feno fahagagana sy fahatezerana mikasika ny tranga mahazo azy, nefa matetika tsy raharahian'ny olona tanteraka ny tranga mikasika ireo olona mahantra sy ny voina mahazo azy manokana.
26At its basis is a historical acceptance that race and poverty are mutually inclusive and thus “acceptable” if one is black, instead of being perceived as the product of centuries of social exclusion and narrow-sighted state policies that only recently have started to consider the question of race and inequality in a country where more than 51 percent [pt] of its population are considered of African descent.Satria any am-pototr'ity olana ity ny efa fanekena ao amin'ny tantara fa mifamatotra ny firazanana sy ny fahantrana, ka “ekena” io fifamatorana io raha toa ka mainty ilay olona, raha tokony hijerena azy ho vokatry ny taonjato maro nampiharana fanilikilihana ara-tsosialy sy ny politikam-panjakana tery saina ka vao haingana no nihevitra indray ny momba ny olana ara-pirazanana sy ny tsy fitoviana eo amin'ny firenena nefa 51 isan-jato [pt]n'ny mponina no taranaka Afrikanina.